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  1. From (Apt) Contempt to (Legal) Dishonor: Two Kinds of Contempt and the Penalty of Atimia.Linda Rocchi - 2023 - Emotion Review 15 (3):200-206.
    That contempt and dishonor are closely related has been shown not only in recent discussions of the subject, but also in Aristotle's investigation of emotions in the judiciary. In this paper, I will discuss the ways in which the ancient Greeks—and, in particular, the polis of Athens—institutionalized what Bell calls “apt contempt” (i.e., contempt as a response to actual and serious faults of character which stems from the contemnor's concern for the values at stake) through the legal penalty of atimia (...)
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  • Xenophon's Hybris: Leadership, Violence and the Normative Use of Shame in Anabasis 5.8.Matteo Zaccarini - 2022 - Classical Quarterly 72 (1):152-166.
    Through a detailed analysis of Xenophon's defence against a charge forhybrisamong the Ten Thousand, this paper discusses violence, reputation and hierarchy in Greek military and social contexts. Contrary to other recent treatments of the episode, the study highlights the centrality of honour/shame dynamics and of desert in establishing and upholding social order, showing that these notions are found consistently in numerous examples as early as Homer. Addressing the apparent lack of strict discipline in Greek armies, the paper concludes that shame (...)
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