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  1. Natural Philosophy and the Use of Causal Terminology: A Puzzle in Reid's Account of Natural Philosophy.Aaron D. Cobb - 2010 - Journal of Scottish Philosophy 8 (2):101-114.
    Thomas Reid thinks of natural philosophy as a purely nomothetic enterprise but he maintains that it is proper for natural philosophers to employ causal terminology in formulating their explanatory claims. In this paper, I analyze this puzzle in light of Reid's distinction between efficient and physical causation – a distinction he grounds in his strict understanding of active powers. I consider several possible reasons that Reid may have for maintaining that natural philosophers ought to employ causal terminology and suggest that (...)
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  • Reid and the Newtonian Forces of Attraction.Robert Callergård - 2005 - Journal of Scottish Philosophy 3 (2):139-155.
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  • Thomas Reid on Causation and Scientific Explanation.Manuel Barrantes & Juan Manuel Durán - 2016 - Journal of Scottish Philosophy 14 (1):51-67.
    We argue that there is no tension between Reid's description of science and his claim that science is based on the principles of common sense. For Reid, science is rooted in common sense since it is based on the idea that fixed laws govern nature. This, however, does not contradict his view that the scientific notions of causation and explanation are fundamentally different from their common sense counterparts. After discussing these points, we dispute with Cobb's and Benbaji's interpretations of Reid's (...)
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  • Unwarranted assumptions: Claude Bernard and the growth of the vera causa standard.Raphael Scholl - 2020 - Studies in History and Philosophy of Science Part A 82 (C):120-130.
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  • Scottish Common Sense, association of ideas and free will.Sebastiano Gino - 2020 - Intellectual History Review 30 (1):109-127.
    Describing the will and the extent of its causal power over human actions, Joseph Priestley famously compared the mind to a stone, as both are subject to deterministic laws: “Though an inclination...
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