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  1. Humans and Hybrids.Angela Ballantyne - 2004 - Essays in Philosophy 5 (2):363-374.
    This paper uses the advent of human-animal hybrids, created though somatic cell nuclear transfer experiments in America and Australia, as a tool to deconstruct and challenge the dualistic belief that humans are morally distinct and superior to animals. The view that moral value corresponds to species membership creates a scientific and cultural environment that prohibits or restricts human embryo experimentation whilst permitting the extensive use of animals for research. The dualistic premise therefore motivates the creation of human-animal hybrids for research (...)
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  • Respecting human embryos within stem cell research: Seeking harmony.Bertha Alvarez Manninen - 2007 - Metaphilosophy 38 (2-3):226-244.
    Many medical‐ethics advisory boards have concluded that human embryonic stem cell research can be conducted in an ethical manner. Yet, almost all the recommendations of the ethics advisory boards have included a rather obscure requirement: the embryos that are to be destroyed for stem cell research must be treated with profound respect. In none of these recommendations, however, do we see an adequate explanation of what proper respect for human embryos actually entails. In this essay I argue that showing proper (...)
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  • The Human Embryo Research Panel: Lessons for Public Ethics.Ronald M. Green - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):502.
    On the morning of December 2, 1994, after a preceding afternoon of discussion, the Advisory Committee to the Director of the National Institutes of Health unanimously voted to approve the recommendations of the Report of the Human Embryo Research Panel. Panel members like myself who were present were elated. The vote marked the culmination of nearly a year of work. Approval of the report also represented a decisive step forward in bringing an end to a 15-year long moratorium on federally (...)
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  • The ethics of embryonic stem cell research.Howard J. Curzer - 2004 - Journal of Medicine and Philosophy 29 (5):533 – 562.
    In this article I rebut conservative objections to five phases of embryonic stem cell research. I argue that researchers using existing embryonic stem cell lines are not complicit in the past destruction of embryos because beneficiaries of immoral acts are not necessary morally tainted. Second, such researchers do not encourage the destruction of additional embryos because fertility clinics presently destroy more spare embryos than researchers need. Third, actually harvesting stem cells from slated-to-be-discarded embryos is not wrong. The embryos are not (...)
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  • The commodification of human reproductive materials.D. B. Resnik - 1998 - Journal of Medical Ethics 24 (6):388-393.
    This essay develops a framework for thinking about the moral basis for the commodification of human reproductive materials. It argues that selling and buying gametes and genes is morally acceptable although there should not be a market for zygotes, embryos, or genomes. Also a market in gametes and genes should be regulated in order to address concerns about the adverse social consequences of commodification.
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  • Respect: Or, how respect for persons became respect for autonomy.M. Therese Lysaught - 2004 - Journal of Medicine and Philosophy 29 (6):665 – 680.
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  • Legal and Ethical Approaches to Stem Cell and Cloning Research: A Comparative Analysis of Policies in Latin America, Asia, and Africa.Rosario M. Isasi, Bartha M. Knoppers, Peter A. Singer & Abdallah S. Daar - 2004 - Journal of Law, Medicine and Ethics 32 (4):626-640.
    Human reproductive cloning has become the most palpable example of the globalization of science. Throughout the world, events and conjectures in the media, such as the birth and death in the United Kingdom of the cloned sheep Dolly and projects to clone human beings by Korean scientists, by members of the Canadian-based Raelian cult, and by the Italian physician Antinori in an undisclosed country, have galvanized the political will of individual countries to ban human reproductive cloning.Yet, international attempts to harmonize (...)
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  • Human embryonic stem cell research and the discarded embryo argument.Mark Moller - 2009 - Theoretical Medicine and Bioethics 30 (2):131-145.
    Many who believe that human embryos have moral status are convinced that their use in human embryonic stem cell (hESC) research can be morally justified as long as they are discarded embryos left over from fertility treatments. This is one reason why this view about discarded embryos has played such a prominent role in the debate over publicly funding hESC research in the United States and other countries. Many believe that this view offers the best chance of a compromise between (...)
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  • Uses of respect and uses of the human embryo.Susanne Gibson - 2007 - Bioethics 21 (7):370–378.
    In most parts of the world, research on the human embryo is subject to tight controls. In the United Kingdom it is restricted by means of both a fourteen-day time limit and the permitted purposes of the research. One of the ways in which the argument for these restrictions has been put is in terms of respect. That is, the human embryo is said to be the kind of thing that is worthy of a measure of respect such that there (...)
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