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  1. Plato’s Medicalisation of Ethics.Jorge Torres - 2021 - Apeiron 54 (3):287-316.
    I argue for the view that the scientific model which Plato consistently had in mind when sharpening his main ethical theory was medicine. Moreover, I ascribe to Plato a “medical model of ethics”. A careful examination of this model reveals how Plato appropriates several medical concepts and ideas by employing two central methodological devices in his thought: dialectical transposition and analogical characterisation. In discussing them, I identify different kinds of medical references in the dialogues –not all medical references in Plato (...)
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  • The Analogies of Justice and Health inRepublic IV.Jorge Torres - 2020 - Archiv für Geschichte der Philosophie 102 (4):556-587.
    This paper provides a new interpretation of Plato’s account of justice as psychic health in Republic IV. It argues that what has traditionally been considered to be one single analogy is actually a more complex line of reasoning that contains various medical analogies. These medical analogies are not only different in number but also in kind. I discuss each of them separately, while providing a response to various objections.
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  • Madness and vice in Plato’s Republic.Jorge Torres - 2021 - British Journal for the History of Philosophy 29 (3):373-393.
    This paper reconsiders some controversial aspects of Plato’s characterization of justice as psychic health. It rejects three prevailing interpretations of Plato’s ‘medicalization of justice’, while providing a new reading that exonerates Plato from the charges raised by his critics. I argue that Plato’s account articulates an unprecedented theory of mental health in the history of Western philosophy and medicine. This account is put forward as an alternative to the bio-medical model of mental health developed by Hippocratic doctors. Finally, I discuss (...)
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  • „Un conflitto intestino e una malattia dell’anima“: ΝΟΣΟΣ E ΣΤΑΣΙΣ nel Sofista di Platone.Sabrina Grimaudo - 2012 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 156 (1):3-16.
    In Sophist 228a7–8 the reading of Plato’s manuscripts διαφορᾶς διαφϑοράν is defended on the basis of a reconsideration of the Galenic passages of De placitis Hippocratis et Platonis usually advanced in order to maintain that it is corrupt and is to be changed into in διαφϑορᾶς διαφοράν. The analysis of several other passages of the Platonic corpus concerning στάσις and νόσος, and the comparison with Plutarch’s De Stoicorum repugnantiis 1041b, which shows a textual history very similar to the considered passage (...)
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  • The Body and the Polis: Alcmaeon on Health and Disease.Stavros Kouloumentas - 2014 - British Journal for the History of Philosophy 22 (5):867-887.
    Alcmaeon, a philosopher-cum-doctor from Croton, offers the earliest known definition of health and disease. The aim of this paper is to examine the formulation of his medical theory in terms of political organization, namely the polarity between one-man rule and egalitarianism , by taking into account contemporary philosophical and medical texts, as well as the historical context. The paper is divided into four sections. I first overview the compendium in which this medical theory is reported, trace the doxographical layers, and (...)
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