Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are 'stored' only superpositionally, and reconstructed rather than reproduced. Both models, argues John Sutton, depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent issues about control (...) of the personal past, and about relations between self and body. Sutton demonstrates the role of bizarre body fluids in moral physiology, as philosophers from Descartes and Locke to Coleridge struggled to control their own innards and impose cognitive discipline on 'the phantasmal chaos of association'. Going on to defend connectionism against Fodor and critics of passive mental representations, he shows how problems of the self are implicated in cognitive science. (shrink)

The importance given by historian and philosopher of science Georges Canguilhem to the role of practice, techniques, and experimentation in concept-formation was largely overlooked by commentators. After placing Canguilhem’s contributions within the larger history of historical epistemology in France, and clarifying his views regarding this expression, I re-evaluate the relation between concepts and experimental practices in Canguilhem’s philosophy of science. Drawing on his early writings on the relations between science and technology in the 1930s, on the Essai sur quelques problèmes (...) concernant le normal et le pathologique , and on La formation du concept de réflexe aux XVIIe et XVIIIe siècles , I argue that the formation and rectification of concepts in Canguilhem’s sense are intrinsically bound with the experimental, material, technical, and cultural contexts in which concepts are operationalized. (shrink)

The metaphor is used in the construction process of scientific knowledge. There are, however, metaphors that do not suit the objects they should represent, which thus impacts the accuracy of the knowledge which derives from these objects. It is the case of the machine metaphor, when resorted to in the study of living organisms. Canguilhem has tackled problems it created in twentieth-century life sciences head on. In his criticism, he links the analysis of Descartes’ work to his own philosophical thesis (...) on “biological normativity”. By doing so, he so sheds a light on the pitfalls, both historical and biological, over which the machine metaphor stumbles. He thereby orders sciences to periodically make sure of the relevance of their metaphors and explanatory models to their objects. (shrink)

Este artículo explora el problema de la síntesis entre vitalismo y racionalismo, dentro de la filosofía contemporánea. Para ello comparamos las trayectorias intelectuales de Georges Canguilhem (1904-1995) y José Ortega y Gasset (1883-1955). Se contrastan sus concepciones de la filosofía como saber “híbrido”, vinculado a la ciencia, así como sus puntos de vista sobre el vitalismo, la antropología, la técnica y el perspectivismo. Para evitar que la comparación sea puramente abstracta y ahistórica, se recurre al método de la sociología de (...) la filosofía. Esto obliga a situar ambas trayectorias en sus respectivos campos filosóficos y unidades generacionales, atendiendo también a su procedencia social y a su carrera profesional. (shrink)

Descartes and the fruits of mechanics: the conquest of the earthly good life Resumen: El proyecto de Descartes profesa un notable interés encaminado al dominio de la naturaleza que, en última instancia, debe conducir al sujeto a vivir la mejor vida posible. A este propósito se dirigen los distintos frutos, resultado de la ciencia cartesiana: Medicina, Moral y Mecánica. El presente artículo analiza los frutos de la mecánica a fin de determinar su papel respecto a la consecución de una buena (...) vida. Para ello se analizará el tipo de bien de que nos provee la mecánica, así como los distintos instrumentos que permiten su consecución. Palabras clave: artefactos, artesanos, bienes terrenales, buena vida, comodidad, Descartes, frutos de la mecánica.: The Cartesian project professes a remarkable interest in the mastery of nature which, ultimately, leads the subject to live the best possible life. The various fruits of the philosophical tree which result from the Cartesian science —Medicine, Moral and Mechanics— are directed to this purpose. This paper analyzes the fruits of mechanics in order to determine its role in the achievement of a good life. For this purpose, it will be analyzed the kind of good which mechanics provides us and the various instruments necessary to achieve it. Keywords: artifacts, craftsman, Descartes, comfort, earthly goods, fruits of mechanics, good life. (shrink)