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  1. The Corporate Baby in the Bathwater: Why Proposals to Abolish Corporate Personhood Are Misguided.David Gindis & Abraham A. Singer - 2023 - Journal of Business Ethics 183 (4):983-997.
    The fear that business corporations have claimed unwarranted constitutional protections which have entrenched corporate power has produced a broad social movement demanding that constitutional rights be restricted to human beings and corporate personhood be abolished. We develop a critique of these proposals organized around the three salient rationales we identify in the accompanying narrative, which we argue reflect a narrow focus on large business corporations, a misunderstanding of the legal concept of personhood, and a failure to distinguish different kinds of (...)
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  • Leviathan Inc.: Hobbes on the nature and person of the state.Johan Olsthoorn - 2021 - History of European Ideas 47 (1):17-32.
    ABSTRACT This article aspires to make two original contributions to the vast literature on Hobbes’s account of the nature and person of the commonwealth: (1) I provide the first systematic analysis of his changing conception of ‘person’; and (2) use it to show that those who claim that the Hobbesian commonwealth is created by personation by fiction misconstrue his theory of the state. Whereas Elements/de Cive advance a metaphysics-based distinction between individuals (‘natural persons’) and corporations (‘civil persons’), from Leviathan onwards (...)
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  • The Conversable, Responsible Corporation.Philip Pettit - 2017 - In Eric Orts & Craig Smith (eds.), The Moral Responsibility of Firms. Oxford University Press. pp. 15-35.
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  • Group Agents are Not Expressive, Pragmatic or Theoretical Fictions.Philip Pettit - 2014 - Erkenntnis 79 (9):1641-1662.
    Group agents have been represented as expressive fictions by those who treat ascriptions of agency to groups as metaphorical; as pragmatic fictions by those who think that the agency ascribed to groups belongs in the first place to a distinct individual or set of individuals; and as theoretical fictions by those who think that postulating group agents serves no indispensable role in our theory of the social world. This paper identifies, criticizes and rejects each of these views, defending a strong (...)
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  • Aristóteles y Tomás de Aquino: un análisis en torno a la polis y la res publica.Juan David Almeyda Sarmiento - 2019 - Revista Filosofía Uis 19 (1):35-58.
    el presente trabajo analiza la relación existente entre los conceptos polis y res publica. El primer concepto desarrollado por Aristóteles en sus obras Ética Nicomáquea y Política; el segundo, expuesto por Tomás de Aquino en Comentario a la Ética de Aristóteles, Comentario a la política de Aristóteles y La monarquía, al rey de Chipre. El objetivo de este artículo es responder a la pregunta ¿cuáles son las diferencias y similitudes entre el concepto de polis en Aristóteles y el de res (...)
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  • Five elements of group agency.Philip Pettit - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Group agency requires a number of people to combine in pursuit of shared goals across varied scenarios. Thus, a group or corporate agent must be organized (1) to act flexibly as its goals require, (2) with the intentional, if not always voluntary, acquiescence of members in the guidance of (3) an authorized spokesperson or (4) a constructed voice, thereby (5) becoming capable of making and honoring commitments.
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  • (1 other version)Kingdoms and crowds: William Ockham on the ontology of social groups.Jenny Pelletier - 2020 - British Journal for the History of Philosophy 29 (1):24-44.
    This paper reconstructs William of Ockham's account of the ontology of social groups. Across his writings, Ockham mentions kingdoms, religious orders, crowds, people, armies, and cor...
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  • (1 other version)Kingdoms and crowds: William Ockham on the ontology of social groups.Jenny Pelletier - 2021 - British Journal for the History of Philosophy 29 (1):24-44.
    ABSTRACT This paper reconstructs William of Ockham's (c. 1287–1347) account of the ontology of social groups. Across his writings, Ockham mentions kingdoms, religious orders, crowds, people, armies, and corporations. Using the political community as a case-study against the background of Ockham’s metaphysics of parts and wholes, it is argued that at least some social groups are identical to a plurality of many human beings who have decided to order themselves with respect to another in some particular way. In this regard, (...)
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