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  1. The Ethical Aftermath of a Values Revolution: Theoretical Bases of Change, Recalibration, and Principalization. [REVIEW]Robert A. Giacalone, Carole L. Jurkiewicz & Stephen B. Knouse - 2012 - Journal of Business Ethics 110 (3):333-343.
    Profound and wide-ranging values shifts among industrialized nations, first noted following World War II and measured on an ongoing basis since, have affected individual decision making in political, social, and institutional settings across the globe. Consequently, the adoption of this set of expansive values is having pronounced and measurable effects on organizational missions, standards, and activities. This change is particularly notable in terms of accountability practices, moral responsibility, and the distinction between ethical and unethical decision making. This article documents this (...)
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  • The Divine Horizon: Rethinking Political Community in Luce Irigaray's “Divine Women”.Peta Hinton - 2013 - Hypatia 28 (3):436-451.
    The question of the transcendent, that which operates above and beyond the material stuff of the world, remains an enduring one for feminism, bound up as it is with the foundations of feminism's corporeal politics and the definition of its political subject. With the specificity of the situated and meaningful body grounding feminist politics, the universal and neutral status of the speaking subject has been diagnosed as masculine, and unable to properly account for sexed differences. On this basis, political community, (...)
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  • Interfacing religion and the neurosciences: A review of twenty-five years of exploration and reflection. [REVIEW]James B. Ashbrook - 1996 - Zygon 31 (4):545-572.
    Exploration and reflection on the interfacing of religion and the neurosciences in the last twenty‐five years provide a unique point of convergence on the relationship between science and religion. A focus on two streams of consciousness characterized the first phase in the 1970s. Scholarship suggested correlates between the styles of analytical steps and synthetic leaps of imagination and the belief patterns of proclamation and manifestation. The use of lateralized consciousness was critiqued as covering too much as well as not attending (...)
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  • From the senses to sense: The hermeneutics of love.Ingrid H. Shafer - 1994 - Zygon 29 (4):579-602.
    Drawing on philosophy, theology, comparative religion, spirituality, Holocaust studies, physics, biology, psychology, and personal experience, I argue that continued human existence depends on our willingness to reject nihilism–not as an expedient “noble lie” but because faith in a meaningful cosmos and the power of love is at least as validly grounded in human experience as insistence on cosmic indifference and ultimate futility. I maintain that hope will free us to develop nonimperialistic methods of bridging cultural differences by forming a mutually (...)
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  • Exploring the Frontiers of Environmental Management: A Natural Law-based Perspective.D. S. Steingard - 2004 - Journal of Human Values 10 (2):79-97.
    Environmental management (EM) is at a turning point in its evolution as a discipline. Daunting social, ecological and spiritual problems of global magnitude implore EM to be inspiring and efficacious in theory and practice. Ironically, the present EM movement, in its ontologically dualistic configuration—measuring and manipulating the environment as an abstract, objectified economic resource for human gain—is unknowingly contributing to the very ecological degradation it wishes to ameliorate. In order for EM to become a truly ‘transformative epistemology’,1 its praxis must (...)
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