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Husserl, Heidegger, and the question of a "hermeneutic" phenomenology

In Joseph J. Kockelmans (ed.), Husserl Studies. Center for Advanced Research in Phenomenology and University Press of America. pp. 157-178 (1986)

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  1. Phenomenology: Vigorous or moribund? [REVIEW]M. M. Pitte - 1988 - Husserl Studies 5 (1):3-39.
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  • Phenomenology: Vigorous or moribund?M. M. Van De Pitte - 1988 - Husserl Studies 5 (1):3.
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  • Humans as Interpretive Animals: A Phenomenological Understanding of Why Humans Bear God's Image.Robert Lewis - 2022 - Zygon 57 (3):635-655.
    The opening chapter of Genesis makes a lofty claim about the human condition: that humans are created in the image of God. But why can humans image God? This article examines four different interpretations of humans as interpretive animals. Following Martin Heidegger's account of Dasein, I argue that humans are interpretive animals, and as such, are suitable creatures to bear God's image. Humans as interpretive animals function as the image of God, not because of divine fiat; instead, humans in their (...)
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  • Three Difficulties in Phenomenological Discourse: Husserlian Problems and a Heideggerian Solution.Tyler Klaskow - 2018 - Human Studies 41 (1):79-101.
    Phenomenological descriptions are supposed to be revelatory and coincide with the self-showing of the things themselves. These features of phenomenological descriptions lead to the peculiar character of their expression, which has the effect of making them difficult to communicate. That is, the problem with communicating the findings of phenomenological researches is a consequence of the descriptive nature of the endeavor and the disclosive character of phenomenological descriptions. In the Logical Investigations Edmund Husserl recognized that the problem has three facets: how (...)
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  • Ricoeur's Critical Theory.David M. Kaplan - 2003 - State University of New York Press.
    The first book-length treatment of Paul Ricoeur's conception of philosophy as critical theory.
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  • Phenomenological Research in Schizophrenia: From Philosophical Anthropology to Empirical Science.Larry Davidson - 1994 - Journal of Phenomenological Psychology 25 (1):104-130.
    The subjective experience of schizophrenia, its cause, and its course have been consistent topics of interest within the phenomenological tradition since its inception. After 80 years of study and the efforts of many investigators, however, phenomenological contributions have so far had only a modest impact on current understandings of this disorder. In this article, the author reviews the methodological and theoretical issues involved in the development of a phenomenological approach to understanding schizophrenia. Drawing examples from his own empirical research, the (...)
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  • Heidegger’s Phenomenological Concept of Violence.Remus Breazu - 2021 - Southern Journal of Philosophy 60 (4):494-517.
    This article accounts for Heidegger’s phenomenological concept of violence from the period of Being and Time. Violence is relevant for Heidegger in two different contexts: (i) methodological, where we speak of hermeneutic violence, and (ii) thematic, where we should speak of existential violence. The former is grounded in the latter. In the first part of the article, I analyze hermeneutic violence, showing that this concept is ambiguous, and one has to distinguish between two different meanings of it. In the second (...)
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