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Mind and Language 21 (1):50-73 (2006)

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  1. The Myth of Unarticulated Constituents.Herman Cappelen & Ernie Lepore - 2005 - In Michael O'Rourke & Corey Washington (eds.), Situating Semantics: Essays on the Philosophy of John Perry. MIT Press. pp. 199-214.
    This paper evaluates arguments presented by John Perry (and Ken Taylor) in favor of the presence of an unarticulated constituent in the proposition expressed by utterance of, for example, (1):1 1. It's raining (at t). We contend that these arguments are, at best, inconclusive. That's the critical part of our paper. On the positive side, we argue that (1) has as its semantic content the proposition that it is raining (at t) and that this is a location-neutral proposition. According to (...)
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  • Tipper is ready but he is not strong enough: minimal proposition, question under discussion, and what is said.Charlie Siu - 2020 - Philosophical Studies 177 (9):2577-2584.
    A standard objection to Cappelen and Lepore’s Semantic Minimalism is that minimal propositions are explanatorily idle. But Schoubye and Stokke recently proposed that minimal proposition and the question under discussion of a conversation jointly determine what is said in a systematic and explanatory way. This note argues that their account both overgenerates and undergenerates.
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  • Quasi Indexicals.Justin Khoo - 2018 - Philosophy and Phenomenological Research 100 (1):26-53.
    I argue that not all context dependent expressions are alike. Pure (or ordinary) indexicals behave more or less as Kaplan thought. But quasi indexicals behave in some ways like indexicals and in other ways not like indexicals. A quasi indexical sentence φ allows for cases in which one party utters φ and the other its negation, and neither party’s claim has to be false. In this sense, quasi indexicals are like pure indexicals (think: “I am a doctor”/“I am not a (...)
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  • Sincerely saying what you don't believe again.Steven Gross - 2008 - Dialectica 62 (3):349-354.
    Cappelen and Lepore (2005) argue that "[s]peakers need not believe everything they sincerely say." I argue that their latest (2006a) defence of this claim proposes a problematic principle that does not yield their surprising conclusion.
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