Is it possible to investigate subjectivity reflectively? Can reflection give us access to the original experiential dimension, or is there on the contrary reason to suspect that the experiences are changed radically when reflected upon? This is a question that Natorp discusses in his Allgemeine Psychologie, and the conclusion he reaches is highly anti-phenomenological. The article presents Natorp's challenge and then goes on to account in detail for Heidegger 's subsequent response to it in his early Freiburg lectures, in particular (...) Die Idee der Philosophie und das Weltanschauungsproblem, Grundprobleme der Phänomenologie, Phänomenologie der Anschauung und des Ausdrucks and Phänomenologische Interpretationen zu Aristoteles. Heidegger 's early views on reflection, selfhood, and pre-reflective self-awareness are expounded, and the article concludes with a discussion of the relationship between reflective phenomenology and hermeneutical phenomenology. (shrink)

The concept of political obligation has not attracted much attention within Heideggerian scholarship. In this paper, we identify and explicate Heidegger’s conception of political obligation embedded in his pre-Kehre works. It will be argued that Heidegger’s magnum opus Being and Time and his address as Rector of Freiburg contain a latent associative account of political obligation. We argue that the ontological framework disclosed in Being and Time and the more concrete policy prescriptions of the Rectoral Address reveal a communitarian ethos (...) which animates the early Heideggerian canon and grounds his account of political obligation. For Heidegger, Dasein must be connected to a particular community’s ontological heritage in order to delimit its ontical possibilities in concrete situations. It will be argued that this relationship between ontological heritage and ontical possibilities is what defines political obligation for Heidegger. (shrink)

This paper explores the status of language and suffering in recovery from psychosis from a transcendentally-informed phenomenological perspective. We suggest that each of these concepts can apply both to the illness itself and to the person with the illness. The relationship between the two will be one focus of this discussion. The other focus will be on the various ways in which phenomenological approaches to psychopathology have understood the nature of this relationship; a relationship characterized by different meanings of the (...) term "immanence." Drawing inspiration from a Borges poem and from Husserl's debate with Heidegger over the content of his "Phenomenology" article for the Encyclopedia Britannica, we argue that it is misleading, as well as unhelpful, to continue to focus on deficits and dysfunction while ignoring the person's hopes, strengths, assets, and agency. As long as there remains no cure for psychosis, we conclude that it is more effective to promote recovery among people with psychosis than to remain focused on reducing, minimizing, or eliminating their disorder. (shrink)