Changing preferencesis a phenomenonoften invoked but rarely properlyaccounted for. Throughout the history of the social sciences, researchers have come against the possibility that their subjects’ preferenceswere affected by the phenomenato be explainedor by otherfactorsnot taken into accountin the explanation.Sporadically, attempts have been made to systematically investigate these in uences, but none of these seems to have had a lasting impact. Today we are still not much further with respect to preference change than we were at the middle of the last (...) century. This anthology hopes to provide a new impulse for research into this important subject. In particular, we have chosen two routes to amplify this impulse. First, we stress the use of modellingtechniquesfamiliar from economicsand decision theory. Instead of constructing complex, all-encompassing theories of preference change, the authors of this volume start with very simple, formal accounts of some possible and hopefully plausible mechanism of preference change. Eventually, these models may nd their way into larger, empirically adequate theories, but at this stage, we think that the most importantwork lies in building structure.Secondly,we stress the importance of interdisciplinary exchange. Only by drawing together experts from different elds can the complex empirical and theoretical issues in the modelling of preference change be adequately investigated. (shrink)

A light form of value realism is defended according to which objective properties of comparison objects make value comparisons true or false. If one object has such a better-making property and another lacks it, this is sufficient for the truth of a corresponding value comparison. However, better-making properties are only necessary and usually not sufficient parts of the justifications of value comparisons. The account is not reductionist; it remains consistent with error-theoretic positions and the view that there are normative facts.

Whether value is “additive,” that is, whether the value of a whole must equal the sum of the values of its parts, is widely thought to have significant implications in ethics. For example, additivity rules out “organic unities,” and is presupposed by “contrast arguments.” This paper reconsiders the significance of value additivity. The main thesis defended is that it is significant only for a certain class of “mereologies”, roughly, those in which both wholes and parts are “complete”, in the sense (...) that they can exist independently. For example, value additivity is significant in the case of a mereology of material objects, but not in the case of a mereology of propositions. (shrink)