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  1. The “false” debate between positivism and Verstehen in the origins of sociology.Francisco Javier Ullan de la Rosa - 2017 - Human Affairs 27 (3):344-362.
    The article revisits the debate between the positivists and non-positivists currents in sociology in the late nineteenth and early twentieth century, concluding that it is actually a false debate, due to the fact that, beyond their differences, both shared some of the basic principles of the paradigm of modernity. From this historical analysis the article seeks to draw lessons for the social sciences in the present, at a time when these seem to have reached a certain synthesis between the modern (...)
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  • From 'Circumstances' to 'Environment': Herbert Spencer and the Origins of the Idea of Organism–Environment Interaction.Trevor Pearce - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (3):241-252.
    The word ‘environment’ has a history. Before the mid-nineteenth century, the idea of a singular, abstract entity—the organism—interacting with another singular, abstract entity—the environment—was virtually unknown. In this paper I trace how the idea of a plurality of external conditions or circumstances was replaced by the idea of a singular environment. The central figure behind this shift, at least in Anglo-American intellectual life, was the philosopher Herbert Spencer. I examine Spencer’s work from 1840 to 1855, demonstrating that he was exposed (...)
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  • Progression and retrogression: Herbert Spencer's explanations of social inequality.Thomas Gondermann - 2007 - History of the Human Sciences 20 (3):21-40.
    Herbert Spencer was one of the most important contributors to the Victorian discourse on social evolution. His theory of evolution in nature and society has been the subject of countless scholarly works over the last hundred years. Nevertheless, not all of its dimensions have been studied in due depth. Contrary to a widespread belief, Spencer did not just design an evolutionary theory of upward, yet branched development. Searching for explanations for the social distance between presumably civilized and primitive societies and (...)
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  • Herbert Spencer.David Weinstein - 2008 - Stanford Encyclopedia of Philosophy.
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