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  1. On aesthetically appreciating human environments.Allen Carlson - 2001 - Philosophy and Geography 4 (1):9 – 24.
    In this essay I attempt to move the aesthetics of human environments away from what I call the designer landscape approach. This approach to appreciating human environments involves a cluster of ideas and assumptions such as: that human environments are usefully construed as being in general ''deliberately designed'' and worthy of aesthetic consideration only in so far as they are so designed, that human environments are in this way importantly similar to works of art, and that the aesthetics of human (...)
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  • Teaching & learning guide for: The aesthetics of nature.Glenn Parsons - 2008 - Philosophy Compass 3 (5):1106-1112.
    Traditionally, analytic philosophers writing on aesthetics have given short shrift to nature. The last thirty years, however, have seen a steady growth of interest in this area. The essays and books now available cover central philosophical issues concerning the nature of the aesthetic and the existence of norms for aesthetic judgement. They also intersect with important issues in environmental philosophy. More recent contributions have opened up new topics, such as the relationship between natural sound and music, the beauty of animals, (...)
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  • (3 other versions)Environmental aesthetics.Allen Carlson - 2008 - Stanford Encyclopedia of Philosophy.
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  • Ethically evaluating land art: Is it worth it?Sheila Lintott - 2007 - Ethics, Place and Environment 10 (3):263 – 277.
    Land art requires careful evaluation when assessing its aesthetic and ethical value. Critics of land art charge that it is unethical in that it uses nature without such use being justified by some future good. Other critics charge that land art harms nature aesthetically. In this essay, the author canvasses these charges and argues that some land art is ethically and aesthetically defensible, and that some has great and rare potential in both realms.
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  • Introduction to 'environmental and land art': A special issue of ethics, place and environment.Emily Brady - 2007 - Ethics, Place and Environment 10 (3):257 – 261.
    Artists, art critics, and art theorists have discussed environmental art, land art, earth art, and ecological art at least since the 1960s. In the last decade, driven by growing environmental conce...
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  • A response to Emily Brady's 'aesthetic regard for nature in environmental and land art'.Jason Boaz Simus - 2007 - Ethics, Place and Environment 10 (3):301 – 305.
    Emily Brady asks us to reconsider what kinds of environmental artworks constitute ‘aesthetic affronts to nature’, and concludes that many of these works may in fact show aesthetic regard for nature...
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  • Nature Restoration Without Dissimulation.Thomas Heyd - 2002 - Essays in Philosophy 3 (1):38-48.
    On the face of it, the expression "nature restoration" may seem an oxymoron, for one may ask whether it makes any sense to suppose that human beings could restore that which is not human. Several writers recently have argued that, strictly speaking, this is nonsense and, furthermore, that the conceptual confusion involved may lead to ethically problematic consequences. In this essay I begin by discussing the problematic perceived in the notion of nature restoration. I proceed to consider Japanese gardens and (...)
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  • Aesthetic Disillusionment: Environment, Ethics, Art.Cheryl Foster - 1992 - Environmental Values 1 (3):205 - 215.
    What happens when an object you take to be beautiful or aesthetically pleasing, no longer appears beautiful or pleasing when you learn something new about it? I am assuming a situation in which there is no direct change in the perceptual features of the object, and that what you learn is not the location of some new surface property but rather a bit of non-perceptual information. I classify episodes of dampened appreciation under the heading 'aesthetic disillusionment', and in this paper (...)
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