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  1. Identity over time.Andre Gallois - 2008 - Stanford Encyclopedia of Philosophy.
    Traditionally, this puzzle has been solved in various ways. Aristotle, for example, distinguished between “accidental” and “essential” changes. Accidental changes are ones that don't result in a change in an objects' identity after the change, such as when a house is painted, or one's hair turns gray, etc. Aristotle thought of these as changes in the accidental properties of a thing. Essential changes, by contrast, are those which don't preserve the identity of the object when it changes, such as when (...)
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  • Relative identity.Harry Deutsch - 2008 - Stanford Encyclopedia of Philosophy.
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  • Hylemorphic Animalism and the Incarnational Problem of Identity.Andrew Jaeger - 2017 - Journal of Analytic Theology 5:145-162.
    In this paper, I argue that adherents of Patrick Toner’s hylemorphic animalism who also assent to orthodox Christology and a thesis about the necessity of identity must reject a prima facie plausible theological possibility held by Ockham, entertained in one form by St. Thomas Aquinas, and recently held by Richard Cross, Thomas Flint,, and, and Timothy Pawl and concerning which individual concrete human natures an omnipotent God could assume.
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  • Artifacts of theseus: Fact and fission.W. R. Carter - 1983 - Australasian Journal of Philosophy 61 (3):248 – 265.
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