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  1. On Anomalistics Research - The Paradigm of Reflexive Anomalistics.Gerhard Mayer & Michael Schetsche - 2016 - Journal of Scientific Exploration 30 (3).
    Scientific anomalistics sees itself as a content-determined, and delimited area of science which is committed to the application of appropriate scientific methodology, as well as generally accepted, and necessary, scientific control mechanisms. The specification of research subjects is not the result of assignment to groups of phenomena of specific scientific (sub-) disciplines, but of the ascription of an anomalistic character which (at first) makes these phenomena, or experiences, a subject of anomalistic research. Accordingly, anomalistics is not characterized by its own (...)
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  • A Recent Instance of Psi Censorship in Psychological Science?Gary Edward Schwartz - 2016 - Journal of Scientific Exploration 30 (1).
    Cardena (2015) has provided an important and timely service by voicing his concerns about past and present censorship in science in general, and psi in particular. Coincidentally, I had just experienced (December, 2015), an apparent instance of censorship in Psychological Science. Thanks to Cardena propitiously sharing this article with his peers (December 23, 2015), I was inspired to write this Letter to the Editor and reveal the circumstances of my recent experience with the hope that others might come forward and (...)
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  • Inner Experience – Direct Access to Reality: A Complementarist Ontology and Dual Aspect Monism Support a Broader Epistemology.Harald Walach - 2020 - Frontiers in Psychology 11:507608.
    Ontology, the ideas we have about the nature of reality, and epistemology, our concepts about how to gain knowledge about the world, are interdependent. Currently, the dominant ontology in science is a materialist model, and associated with it an empiricist epistemology. Historically speaking, there was a more comprehensive notion at the cradle of modern science in the middle ages. Then “experience” meant both inner, or first person, and outer, or third person, experience. With the historical development, experience has come to (...)
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