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Why Homophobia?

Hypatia 5 (3):110-117 (1990)

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  1. Relational selves, personal autonomy and oppression.T. L. Zutlevics - 2002 - Philosophia 29 (1-4):423-436.
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  • (2 other versions)The unhappy marriage of care ethics and virtue ethics.Maureen Sander-Staudt - 2001 - Hypatia 21 (4):21-39.
    : The proposal that care ethic(s) (CE) be subsumed under the framework of virtue ethic(s) (VE) is both promising and problematic for feminists. Although some attempts to construe care as a virtue are more commendable than others, they cannot duplicate a freestanding feminist CE. Sander-Staudt recommends a model of theoretical collaboration between VE and CE that retains their comprehensiveness, allows CE to enhance VE as well as be enhanced by it, and leaves CE open to other collaborations.
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  • (2 other versions)The Unhappy Marriage of Care Ethics and Virtue Ethics.Maureen Sander-Staudt - 2006 - Hypatia 21 (4):21-39.
    The proposal that care ethic be subsumed under the framework of virtue ethic is both promising and problematic for feminists. Although some attempts to construe care as a virtue are more commendable than others, they cannot duplicate a freestanding feminist CE. Sander-Staudt recommends a model of theoretical collaboration between VE and CE that retains their comprehensiveness, allows CE to enhance VE as well as be enhanced by it, and leaves CE open to other collaborations.
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  • (2 other versions)The Unhappy Marriage of Care Ethics and Virtue Ethics.Maureen Sander-Staudt - 2001 - Hypatia 21 (4):21-39.
    The proposal that care ethic be subsumed under the framework of virtue ethic is both promising and problematic for feminists. Although some attempts to construe care as a virtue are more commendable than others, they cannot duplicate a freestanding feminist CE. Sander-Staudt recommends a model of theoretical collaboration between VE and CE that retains their comprehensiveness, allows CE to enhance VE as well as be enhanced by it, and leaves CE open to other collaborations.
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