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  1. On the Metaphysical Distinction Between Processes and Events.Kathleen Gill - 1993 - Canadian Journal of Philosophy 23 (3):365-384.
    In theMetaphysics, Aristotle pointed out that some activities are engaged in for their own sake, while others are directed at some end. The test for distinguishing between them is to ask, ‘At any time during a period in which someone is Xing, is it also true that they have Xed?’ If both are true, the activity is being done for its own sake. If not, it is being done for the sake of some end other than itself. For example, if (...)
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  • Indexical reference and bodily causal diagrams in intentional action.Hector -Neri Castañeda - 1992 - Studia Logica 51 (3-4):439 - 462.
    In this paper, completed only months before his death, the author studies a number of concepts of importance for the analysis of intentional action. Four themes in particular are discussed: the intentionality of action, the practical syllogism, what the author terms the practical causality of practical thinking, and the proximate cause of action. (K. S.).
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  • Ii. intentions and conditions of satisfaction.Arthur R. Miller - 1981 - Inquiry: An Interdisciplinary Journal of Philosophy 24 (1):115 – 121.
    This paper discusses a problem arising from the way in which John Searle marks the distinction between intentional and unintentional action (Inquiry, Vol. 22, pp. 253?80), namely, that of adequately distinguishing those events which we regard as unintentional actions on the part of an agent from those other events occasioned by or brought about as a result of his action which we (correctly) do not countenance as actions of any sort ? unintentional or otherwise. Searle's attempt to distinguish them in (...)
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