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L'effet Sophistique

(1995)

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  1. (1 other version)El consenso como concepto filosófico-político: contribución a la historia y a la re-composición de un rompecabezas teórico.Luca Mori - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:12-41.
    Aunque el uso no problematizado en el lenguaje ordinario de los términos "consenso" y "consentimiento" sugiere que debe haber alguna comprensión compartida de su significado, no hay un acuerdo generalizado sobre el uso de estos conceptos entre los filósofos políticos. De hecho, el significado filosófico de estos conceptos sigue siendo elusivo y controvertido; tal vez precisamente a causa de su amplitud y centralidad. Teniendo en cuenta los numerosos intentos de explicar satisfactoriamente consenso y consentimiento -que con el tiempo se han (...)
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  • Interdependência entre definir e demonstrar nos Segundos Analíticos de Aristóteles.Mariane Farias Oliveira - 2020 - XX Semana Acadêmica Do PPG Em Filosofia da PUCRS.
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  • Introductory Essay: Politics of Memory- How to Treat Hate.Barbara Cassin - 2002 - Quest - and African Journal of Philosophy 16 (1-2):18-36.
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  • Protágoras: aparecer y ser en el marco de la praxis política.Lucas Manuel Álvarez - 2020 - Revista de Filosofía 45 (2):357-374.
    En el presente trabajo intentaremos poner en evidencia un singular enfoque sobre la pólis ateniense ofrecido por Protágoras en el diálogo platónico que lleva su nombre. Dicho enfoque, soslayado por los intérpretes, hace hincapié en la dimensión visual de la praxis política de los ciudadanos y es coherente con los posicionamientos ontológicos que emergen de los fragmentos del sofista.
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  • The Theoretical Rationale.Ermelinda Valentina Di Lascio - 2012 - History of Philosophy & Logical Analysis 15 (1):55-89.
    This paper discusses two issues that have challenged interpreters of Aristotle’s Sophistical Refutations : the criteria behind Aristotle’s classification of linguistic fallacies; the interpretation of the opening passage of SE 4. Although Aristotle never clarifies the principles underlying his classification, I contend that his list of six linguistic fallacies in SE is not arbitrary, but relies on a precise rationale which lies in his conception of λέξις as expressed mainly in Poetics 20. The disclosure of this rationale allows in turn (...)
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  • Platón sobre la anomalía cívica del filósofo.Lavilla de Lera Jonathan - 2017 - Endoxa 39:53.
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  • The Sophists in Plato's Dialogues.David D. Corey - 2015 - Albany: State University of New York Press.
    _Draws out numerous affinities between the sophists and Socrates in Plato's dialogues._.
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  • (1 other version)El discurso de alcibíades en el banquete de platón: Teatro filosófico.Hernán Martínez Millán - 2009 - Escritos 17 (39):358-389.
    Este artículo explora la escena teatral diseñada por Platón en el Banquete en que aparece Alcibíades ebrio y decepcionado tras sus intentos por cazar a Sócrates. El interés de este examen es precisar la relación que hay entre cultivo de sí y ejercicio filosófico. Alcibíades o sobre la ruina de sí. Sócrates o sobre el cultivo de sí. Teatro filosófico: drama acerca del cuidado de sí y encomio del Eros verdadero, Sócrates.
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  • Quentin Skinner's rhetoric of conceptual change.Kari Palonen - 1997 - History of the Human Sciences 10 (2):61-80.
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  • Writing Philosophy on stage: Socrates and Anaxagoras, Aristophanes and Plato.Massimo Stella - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 19:61-91.
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  • “Imperfect Discretion”: Interventions into the History of Philosophy by Twentieth-Century French Women Philosophers.Penelope Deutscher - 2000 - Hypatia 15 (2):160-180.
    How might we locate originality as emerging from within the “discrete” work of commentary? Because many women have engaged with philosophy informs that preclude their work from being seen as properly “original,” this question is a feminist issue. Via the work of selected contemporary French women philosophers, the author shows how commentary can reconfigure the philosophical tradition in innovative ways, as well as in ways that change what counts as philosophical innovation.
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  • Justification, commonplaces and evidence.Emmanuelle Danblon - unknown
    Justification is a basic component of reasoning because it provides us with the warrant which should ground the acceptability of the whole argument. Indeed, justifying an argument consists in providing some principle which is seen as reasonable. In t his perspective, the set of possible justifications may be regarded as the set of those commonplaces that are admitted by a human community and are grounded on the values that are commonly endorsed by the community. I will try to show how (...)
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  • Orthotes and Diairesis of Names. The Question of Method in Prodicus.Aldo Brancacci - 2017 - Peitho 8 (1):173-186.
    The question of the method was central in the thought and teaching of Prodicus. We have abundant information on this method but it is, probably, closely connected to various other issues, on which we are less well informed. The right method to solve diverse linguistic problems comprised two moments and not just one as it frequently assumed. Similarly, the terms orthotes and diairesis of names, which appear in the sources, do not designate one single and simple procedure, but rather a (...)
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  • (1 other version)Defense of Palamedes: Gorgias.Gabrielle Cavalcante - 2016 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 17:201-218.
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