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  1. Die stellung der biologie in den neukantianischen systemen Von Ernst Cassirer und Nicolai Hartmann.Johann-Peter Regelmann - 1979 - Acta Biotheoretica 28 (3):217-233.
    The founders of the Marburger Schule of Neo-Kantianism, Hermann Cohen and Paul Natorp, laid an emphasis upon a Platonic understanding of mathematics and logic as the paradigmatic epistemological basis of philosophy. Their successors, namely Ernst Cassirer and Nicolai Hartmann, made obvious, however, that new biological thinking can have a strong influence on ontology as well as on the theory of knowledge. They could show that biology was no longer to be treated as a metaphysical system in that pejorative meaning of (...)
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  • Philosophisch-anthropologische Überlegungen angesichts „Deep Learning“: Intransparente und eigenständige Systeme als Herausforderung für das Selbstverständnis des Menschen?Raphael Salvi - 2021 - In Gotlind Ulshöfer, Peter G. Kirchschläger & Markus Huppenbauer (eds.), Digitalisierung aus theologischer und ethischer Perspektive. Nomos. pp. 285-305.
    Abstract of of the anthology: Digitalisation encompasses all areas of life and is thus also relevant for theology and the Church. This is not just about the possible uses of social media; in this anthology, digitalisation is understood as a phenomenon that shapes society, the Church and theology with the help of various technologies, such as artificial intelligence. In this context, theology and the Church represent places of digitalisation on the one hand, and, at the same time, the discourse on (...)
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  • (1 other version)About the Ability to Be in Two Places at Once.Gerhard Stemberger - 2018 - Gestalt Theory 40 (2):207-234.
    Summary In 1915 the Danish psychologist Edgar Rubin describes in his famous work on figure-ground perception, the phenomenon that when you look attentively at a picture, a second, virtual ego arises, breaking away from the viewer-ego to wander around in the picture along the contours of the depicted. In 1982, German Gestalt psychologist Edwin Rausch expanded this observation of the emergence of a second phenomenal ego to the conclusion that not only does a second phenomenal ego emerge, but with it (...)
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  • (1 other version)About the Ability to Be in Two Places at Once: A Multiple-Field-Approach to the Understanding of Human Experience.Gerhard Stemberger - 2018 - Gestalt Theory 40 (2):207-234.
    Summary In 1915 the Danish psychologist Edgar Rubin describes in his famous work on figure-ground perception, the phenomenon that when you look attentively at a picture, a second, virtual ego arises, breaking away from the viewer-ego to wander around in the picture along the contours of the depicted. In 1982, German Gestalt psychologist Edwin Rausch expanded this observation of the emergence of a second phenomenal ego to the conclusion that not only does a second phenomenal ego emerge, but with it (...)
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  • Zwischen der „physik Des organischen” und der „organisierung der physik”: Überlegungen zu gegenstand und methode der biologie. [REVIEW]Kristian Köchy - 1999 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (1):59 - 85.
    Between Physics of Organism and Organismic Physics: Object and Method of Biology. In the history of biological theory one can observe an oscillation between two tendencies of thinking, namely the biologistic and the physicalistic point of view. Both aim at a general or unified theory of nature that is relevant for scientific research as well as for philosophical reflection. In terms of a pluralistic approach these two ways of theory-formation must be rejected. Biology e.g. as a specific natural science, characterized (...)
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