There is a certain conventional interpretation of Aristotle's argument, inMetaphysicsΛ.7, for the identification of the first unmoved mover as God, according to which that argument has the following outline.

I begin by highlighting central texts from Aristotle that demonstrate both an appreciation of the rich coupling of subject and object that has been the subject of much of the most exciting and innovative phenomenological work and a fundamental methodological commitment to answering to the terms of experience. I then turn to Plato’s dramatic portrayals of Socrates’ distinctive practice—the “Socratic method”—first to document the subtlety that Socrates displays in his dialogical embrace of the description of lived experience and then, with (...) him, to see the depths of existential change that are integral to the commitment to this method. (shrink)