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  1. The Question of Habit in Theology and Philosophy: From Hexis to Plasticity.Clare Carlisle - 2013 - Body and Society 19 (2-3):30-57.
    This article examines medieval and early modern theologies of habit (those of Augustine, Aquinas and Luther), and traces a theme of appropriation through the discourse on habit and grace. It is argued that the question of habit is central to theological debates about human freedom, and about the nature of the God-relationship. Continuities are then highlighted with modern philosophical accounts of habit, in particular those of Ravaisson and Hegel. The article ends by considering some of the philosophical and political implications (...)
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  • Théodule Ribot and the spiritualist tradition: the philosophical roots of scientific psychology.Denise Vincenti - 2020 - British Journal for the History of Philosophy 28 (5):1009-1030.
    The integration of the ‘experimental method’ into the field of psychology in nineteenth-century France was fostered by the work of Théodule Ribot and his attempt to found a scientific, non-metaphysical psychology. In this respect, the birth of French scientific psychology seems to amount to a rejection of the longstanding paradigms in French spiritualism. Ribot was vocally opposed to spiritualism, and was concerned to ground psychology in the natural sciences. However, this article brings to light common ground underlying, and interactions between, (...)
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