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  1. Reciprocity’s Baggage.Jed Adam Gross - 2021 - American Journal of Bioethics 21 (4):94-97.
    Biomedical research and its translation continue to pose normative questions about the nature of relations between researcher and participant and the role of research involving human subjects in so...
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  • ‘Wonder at What Is as It Is’: Arendtian Wonder as the Occasion for Political Responsibility.Magnus Ferguson - 2022 - Journal of the British Society for Phenomenology 53 (3):261-275.
    Although Arendt is widely cited as an early proponent of what is sometimes called “forward-looking” or “future-looking” responsibility, scholars have not dwelled at length on Arendt’s claim that th...
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  • Ethics, Politics and the Social Professions: Reading Iris Marion Young.Derek Clifford - 2013 - Ethics and Social Welfare 7 (1):36-53.
    This paper seeks to describe and evaluate the work of the late Iris Marion Young as a critical reference point for values and ethics in the social professions. Her credentials are both experiential and theoretical, having studied analytical then postmodern and phenomenological thought, publishing a series of influential books on political and ethical concepts from a critical feminist position. Her theory and practice were closely related: she actively campaigned for feminist and related social causes for many years. The aim is (...)
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  • Iris Marion Young's Legacy for Feminist Theory.Marguerite La Caze - 2014 - Philosophy Compass 9 (7):431-440.
    The work of Iris Marion Young (1949–2006) comprises major contributions in the areas of feminist phenomenology, international justice, political theory, and ethical responses to differences. Many of Young's articles, such as ‘Throwing like a Girl’, ‘Pregnant Embodiment’, ‘Women Recovering our Clothes’, ‘Gender as Seriality’, and ‘House and home’, in addition to her books Justice and the Politics of Difference (1990) and Inclusion and Democracy (2000) are particularly significant. My paper shows how Young's earlier essays in feminist phenomenology concerning the lived (...)
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