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Antigone's Liminality: Hegel's racial purification of tragedy and the naturalization of slavery

In Kimberly Hutchings & Tuija Pulkkinen (eds.), Hegel's philosophy and feminist thought: beyond Antigone? New York: Palgrave-Macmillan (2010)

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  1. Re-articulating Genealogy: Hegel on Kinship, Race and Reproduction.Susanne Lettow - 2021 - Hegel Bulletin 42 (2):256-276.
    In the decades around 1800, genealogical imaginaries, or the social, political, economic and cultural meanings of descent and kinship, underwent far-reaching change. Hegel was deeply concerned with these transformations in various respects and in different parts of his philosophy. By engaging with the issues of kinship and family, with the disputes over racial diversity as well as with the scientific debates about life, reproduction and the meaning of sexual difference, Hegel contributed to a philosophical re-articulation of genealogical relations, or to (...)
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  • Derrida's “Antigonanette”: On the Quasi‐Transcendental.Sina Kramer - 2014 - Southern Journal of Philosophy 52 (4):521-551.
    In this article, I rely both on Derrida's 1974 work Glas, as well as Derrida's 1971–72 lecture course, “La famille de Hegel,” to argue that the concept of the quasi-transcendental is central to Derrida's reading of Hegel and to trace its implications beyond the Hegelian system. I follow Derrida's analysis of the role of Antigone—or, as the lecture course has it, “Antigonanette”—in Hegel's thought to argue that the quasi-transcendental indicates a restriction of empirical difference into the transcendental, which is thereby (...)
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