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  1. Bioethics, the Gospel, and Political Engagement.Lisa Sowle Cahill - 2015 - Christian Bioethics 21 (3):247-261.
    The substantive center of Christian ethics is Jesus’s ministry of the kingdom or reign of God, and its preferential inclusion of the poor, the outcast, and the sinner. What defines a gospel-based bioethics is a hopeful, practical commitment to improve the health of those who are most vulnerable to illness and early death because they lack basic needs. This commitment is distinctive of Christian bioethics, if not “unique” in the sense that no other bioethical approaches or traditions share it. To (...)
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  • A Care Approach.Rita C. Manning - 1998 - In Helga Kuhse & Peter Singer (eds.), A Companion to Bioethics. Malden, Mass., USA: Wiley-Blackwell. pp. 105–116.
    This chapter contains sections titled: One Model of Care Ethics An Overview of Care Ethics Care and Other Moral Perspectives Care and Bioethics Conclusion References Further reading.
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  • Should rapid tests for hiv infection now be mandatory during pregnancy? Global differences in scarcity and a dilemma of technological advance.Charles B. Smith, Margaret P. Battin, Leslie P. Francis & Jay A. Jacobson - 2007 - Developing World Bioethics 7 (2):86–103.
    Since testing for HIV infection became possible in 1985, testing of pregnant women has been conducted primarily on a voluntary, ‘opt-in’ basis. Faden, Geller and Powers, Bayer, Wilfert, and McKenna, among others, have suggested that with the development of more reliable testing and more effective therapy to reduce maternal-fetal transmission, testing should become either routine with ‘opt-out’ provisions or mandatory. We ask, in the light of the new rapid tests for HIV, such as OraQuick, and the development of antiretroviral treatment (...)
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