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  1. Gandhi’s perspective on non-violence and animals: ethical theory and moral practice.Nibedita Priyadarshini Jena - 2017 - Journal of Global Ethics 13 (3):398-416.
    ABSTRACTMahatma Gandhi’s profound theory of non-violence takes into account both human beings and animals. His fundamental thought on the subject of protecting animals is the outcome of a cluster of theories, including the non-violence of Jainism, the teachings of the Gitā, Sānkhya, Christianity, and Tolstoy. While retaining the literal meaning of non-violence i.e. non-killing, Gandhi attributes to it certain features that expand its scope and yet also determine its limitations. He suggests that non-violence does not merely imply non-hurting in thought (...)
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  • NON-VIOLENCE AND NONHUMANS: Foundations for Animal Welfare in the Thought of Mohandas Gandhi and Albert Schweitzer.Ryan P. McLaughlin - 2012 - Journal of Religious Ethics 40 (4):678-704.
    This essay explores how the principles of ahimsa and reverence for life provide a foundation for animal welfare in the thought of Mohandas Gandhi and Albert Schweitzer, respectively. This exploration unfolds through a consideration of the contextual background of both thinkers, the scope of life to which they apply their respective principles, and both the ethical ramifications and limitations of this application. Within this common framework, the author delineates the striking commonalities and the significant disparities between Gandhi and Schweitzer. This (...)
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  • Gandhi’s autobiography as commentary on the Bhagavad Gītā.Kay Koppedrayer - 2002 - International Journal of Hindu Studies 6 (1):47-73.
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  • Metaphysical Theology and the Life of Faith.Robert C. Coburn - 1988 - Philosophical Investigations 11 (3):197-217.
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