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  1. Stakes sensitivity and transformative experience.Rachel Elizabeth Fraser - 2018 - Analysis 78 (1):34-39.
    I trace the relationship between the view that knowledge is stakes sensitive and Laurie Paul’s account of the epistemology of transformative experience. The view that knowledge is stakes sensitive comes in different flavours: one can go for subjective or objective conceptions of stakes, where subjective views of stakes take stakes to be a function of an agent’s non-factive mental states, and objective views of stakes do not. I argue that there is a tension between subjective accounts of stakes sensitivity and (...)
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  • Transformed By Faith.Rebecca Chan - 2019 - Faith and Philosophy 36 (1):4-32.
    Appealing to self-interest is a common way of justifying the rationality of religious faith. For instance, Pascal’s wager relies upon the expected value of choosing the life of faith being infinite. Similarly, many contemporary arguments for the rationality of faith turn on whether it is better for an agent to have faith rather than lack it. In this paper, I argue, contra Pascal, that considerations of self-interest do not make choosing faith rational because they fail to take into account the (...)
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