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  1. The Identity of Person and World in Caraka Saṃhitā 4.5.Matthew I. Robertson - 2017 - Journal of Indian Philosophy 45 (5):837-861.
    This paper examines the puruṣa concept in the Caraka Saṃhitā, an early text of Ayurveda, and its relation to Indic thinking about phenomenal worldhood. It argues that, contrary to the usual interpretation, early Ayurveda does not consider the person to be a microcosmic replication of the macrocosmos. Instead, early Ayurveda asserts that personhood is worldhood, and thus the person is non-different from the phenomenal totality of his existence. This is confirmed by the CS’s several definitions of puruṣa, which are alternately (...)
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  • Evolving perspectives on science and history: A chronicle of modern india's scientific enchantment and disenchantment (1850-1980).Dhruv Raina - 1997 - Social Epistemology 11 (1):3 – 24.
    This paper chronicles the cycles of scientism and romanticism that structure the discourse on science and technology in India since 1850. However, it does not promise a detailed review of this enormous archive. On the contrary, it aspires to identify the principle concerns, the important interlocutors, the prevalent frameworks and contextualizes them socio-politically, in both their local and global embodiments. In historical time, as has been suggested elsewhere, the scientism-romanticism dialectic acquires diversified formulations. This review suggests that in post-colonial India (...)
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