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The Conscious Mind: In Search of a Fundamental Theory

Oxford University Press (1996)

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  1. La conscience, naturelle et artificielle.Bruce J. MacLennan - 2007 - Synthesis Philosophica 22 (2):401-433.
    En s’appuyant sur les résultats de la psychologie évolutionniste, nous examinons les différentes fonctions importantes que puisse remplir la conscience dans les robots autonomes : action contrôlée, prise de conscience, conscience de soi, métacognition, conscience du moi. Nous distinguons l’intentionnalité intrinsèque de la conscience, mais soutenons également l’importance de la compréhension de la cognition robotique. Enfin, nous étudions le « Hard Problem » concernant les robots, c’est-à-dire la question de savoir s’ils peuvent connaître une prise de conscience subjective, dans une (...)
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  • Two Concepts of the Mental: A Comment on Korf's Reply.Maun Hane Htut - 2016 - Dialogues in Philosophy, Mental and Neuro Sciences 9 (2):70-71.
    I am grateful to Jakob Korf for his reply to my comment on his “Qualia in a Contemporary Neurobiological Perspective”. I appreciate that Korf’s intention is to approach the issue from the perspective of neuroscience, rather than philosophy of mind, and I suspect that our dialogue may have partly been at cross purposes. Korf concedes that he does not resolve the “hard problem” of Chalmers. This is a reasonable concession and entirely appropriate for his aim. However, to mitigate the potential (...)
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  • Universal learner as an embryo of computational consciousness.Alexei V. Samsonovich - 2007 - In Anthony Chella & Ricardo Manzotti (eds.), Ai and Consciousness: Theoretical Foundations and Current Approaches. Aaai Press, Merlo Park, Ca. pp. 129--134.
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  • Quantum cosmology and the hard problem of the conscious brain.Chris King - 2006 - In J. Tuszynski (ed.), The Emerging Physics of Consciousness. Springer Verlag. pp. 407--456.
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  • Das Problem mit dem Problem des Bewusstseins.Matthew Ratcliffe - 2007 - Synthesis Philosophica 22 (2):483-494.
    In dem Artikel wird die These vertreten, dass sich das – um es in populärster Weise zu formulieren – „Problem des Bewusstseins” auf einer falschen Interpretation der Erfahrungsstruktur gründet. Der Kontrast zwischen meiner subjektiven Perspektive und der gemeinsamen Welt, in der ich meine Perspektive einnehme , ist Bestandteil meiner Erfahrung. Beschreibungen von Erfahrungen, die den Grundstein für die Bewusstseinsausbildung legen, neigen jedoch dazu, lediglich Ersteres zu betonen, wobei sie merkwürdigerweise die Tatsache vergessen, dass Erfahrung mit einschließt, sich zugehörig zu der (...)
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  • Do zombies Hunger for Humean brains?Neil E. Williams - 2007 - SWIF Philosophy of Mind Review 6 (2):62-72.
    John Heil’s From an Ontological Point of View (Heil 2003) is a tremendous philosophical work. The neo-Lockean ontology the reader finds within its 267 pages is a sensible and refreshing alternative to the neo-Humean ontologies which presently occupy the vast majority of the metaphysical literature. What Heil offers is a much needed change in perspective. Nor are the strengths of the book limited to Heil’s willingness to approach central metaphysical problems in largely untried and unpopular way; the book is very (...)
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  • How Velmans' conscious experiences affected our brains.Ron Chrisley & Aaron Sloman - 2002 - Journal of Consciousness Studies 9 (11):58-62.
    Velmans’ paper raises three problems concerning mental causation: (1) How can consciousness affect the physical, given that the physical world appears causally closed? 10 (2) How can one be in conscious control of processes of which one is not consciously aware? (3) Conscious experiences appear to come too late to causally affect the processes to which they most obviously relate. In an appendix Velmans gives his reasons for refusing to resolve these problems through adopting the position (which he labels ‘physicalism’) (...)
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  • Quantum Enigma: Physics Encounters Consciousness. [REVIEW]Huping Hu - 2009 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 15 (2).
    In contrast to other books popularizing quantum mechanics, the importance and significance of this book is that it both explicitly discusses the connections between quantum mechanics and consciousness, and is used as course material for liberal arts students at the authors’ university and perhaps elsewhere. Teaching with humor and sometimes in parables, the authors skillfully expose some of the enigmas of quantum mechanics with emphasis on their connections to consciousness. Chiefly, these enigmas are: the measurement problem which involves observer created (...)
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  • On the hard problem of consciousness: Why is physics not enough?Hrvoje Nikolic - unknown
    I present 3 arguments that the laws of physics, by themselves, cannot explain the origin of phenomenal consciousness. First, physics investigates the objective, while consciousness is subjective. Second, the laws of physics are syntactical, while consciousness is semantic. Third, the concept of consciousness cannot even be defined in terms of physics.
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