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  1. The bhagavadgītā : Philosophy versus historicism. [REVIEW]Joydeep Bagchee - 2011 - Philosophy East and West 61 (4):707-717.
    Christopher Framarin has spent many years analyzing the problem of niṣkama karma or desireless action in Indian philosophy as evidenced by his many papers on the topic. The results of these papers are gathered into his book, Desire and Motivation in Indian Philosophy, which presents a sustained defense of the doctrine from multiple perspectives. Its philosophical depth and sophisticated argument notwithstanding, Framarin's work is lucid, persuasive, and well-executed. Framarin sets up the basic problem in the introduction and then proceeds to (...)
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  • Good and bad desires: Implications of the dialogue between kṛṣṇa and arjuna. [REVIEW]Christopher G. Framarin - 2007 - International Journal of Hindu Studies 11 (2):147-170.
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  • The Ritual Roots for an Advaita Vedānta Ecotheology.Neil Dalal - 2021 - Journal of Dharma Studies 4 (1):65-89.
    The prevailing view of Advaita Vedānta as world negating and disengaged with worldly activity provides little space for an ethic of environmental care, or a psychology for eco-resilience beyond passive indifference. However, many sources for environmentalism within the Advaita Vedānta tradition and its canon of texts remain untapped. In this paper, I explore the ritual ecology found in chapter three of the Bhagavadgītā as the ground to construct an Advaitin ecotheology and ecopsychology. This all-encompassing ritual ecology, described as a sacrificial (...)
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  • Loving Paradoxes: A Feminist Reclamation of the Goddess Kali.Vrinda Dalmiya - 2000 - Hypatia 15 (1):125-150.
    The feminist significance of the Goddess Kali lies in an indigenous worshipful attitude of “Kali-bhakti” rather than in the mere image of the Goddess. The peculiar mother-child motif at the core of the poet Ramprasad Sen's Kali-bhakti represents, I argue, not only a dramatic reconstruction of femininity but of selfhood in general. The spiritual goal of a devotee here involves a deconstruction of “master identity” necessary also for ethico-political struggles for justice.
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  • Calling krsna's bluff: Non-attached action in the bhagavadgītā.Simon Brodbeck - 2004 - Journal of Indian Philosophy 32 (1):81-103.
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  • Desireless Action in the Bhagavadgītā.Binod Kumar Agarwala - 2021 - Journal of the Indian Council of Philosophical Research 38 (1):53-82.
    In the Bhagavadgītā, Kṛṣṇa’s injunction is to act without desire in many verses. Many modern scholars have criticized and tried to reinterpret Kṛṣṇa’s injunction in the Bhagavadgītā to perform action abandoning all kāma “desire.” These modern scholars have tried to re-understand Kṛṣṇa’s injunction for desireless action assuming the modern dogma that intentional action entails desire. The aim of the present essay is to examine the cogency of the advocacy of desireless action by understanding how the desireless action is performed.
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