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  1. Enacting a Jazz Beat: Temporality in Sonic Environment and Symbolic Communication.Mattias Solli & Thomas Netland - 2021 - British Journal of Aesthetics 61 (4):485-504.
    What does it mean to enact a jazz beat as a creative performer? This article offers a critical reading of Iyer’s much-cited theory on rhythmic enaction. We locate the sonic environment approach in Iyer’s theory, and criticize him for advancing a one-to-one relationship between everyday perception and full-fledged aural competence of jazz musicians, and for comparing the latter with non-symbolic behaviour of non-human organisms. As an alternative, we suggest a Merleau-Ponty-inspired concept of rhythmic enaction, which we call the enactive communicative (...)
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  • Thrills, chills, frissons, and skin orgasms: toward an integrative model of transcendent psychophysiological experiences in music.Luke Harrison & Psyche Loui - 2014 - Frontiers in Psychology 5.
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  • Cross-cultural influences on rhythm processing: reproduction, discrimination, and beat tapping.Daniel J. Cameron, Jocelyn Bentley & Jessica A. Grahn - 2015 - Frontiers in Psychology 6.
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  • Rhythm in social interaction – Introduction.Chiara Bassetti & Emanuele Bottazzi - forthcoming - Rhuthmos.
    This text is the introduction of the special issue “Rhythm in social interaction” edited by Chiara Bassetti and Emanuele Bottazzi in Etnografia e Ricerca Qualitativa, vol. 8, n. 3, December 2015. We thank Chiara Bassetti, Emanuele Bottazzi and the journal Etnografia e Ricerca Qualitativa for the permission to republish it. But, friend, when you grasp the number and nature of the intervals of sound, from high to low, and the boundaries of those intervals, and how many scales arise from them, (...)
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  • How to Protect Traditional Folk Music? Some Reflections upon Traditional Knowledge and Copyright Law.Giovanna Carugno - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (2):261-274.
    Traditional folk music refers to customary songs and tunes played since time immemorial in a specific area. As an expression of culture and identity, this kind of music can be deemed as the heritage of the local community in its entirety, and derives from musical practices transmitted orally and repeated over a long period of time by a group of people, who, in so doing, keep their traditions alive. From this point of view, the owner of traditional folk music is (...)
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  • Rhythmic Bodies: Amplification, Inflection and Transduction in the Dance Performance Techniques of the “Bashment Gal”.Julian Henriques - 2014 - Body and Society 20 (3-4):79-112.
    This article explores the rhythmic body with the example of the embodiment of the ‘bashment gal’ and the role she plays in the dancehall sound system session. It considers rhythm as an energetic patterning process operating both within and between media. Rhythm provides a means of communication and making sense that does not rely on representation or code. There are three elements to performance techniques of the rhythmic body – amplification, inflection and transduction. Amplification for the bashment gal’s performance techniques (...)
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