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  1. Empowering the Invisible: Women, Local Culture and Global Human Rights Protection.Sirkku K. Hellsten - 2010 - Thought and Practice: A Journal of the Philosophical Association of Kenya 2 (1):37-57.
    This paper examines the problems that various contemporary human rights discourses face with relativism, with special reference to the global protection of women’s rights. These problems are set within the theoretical debate between the Western liberal individualism on the one hand, and African, Asian and Islamic collectivist communitarianism on the other. Instead of trying to prove the superiority of one theoretical approach over the other, the purpose here is to point out some of the most common logical fallacies and cultural (...)
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  • Relational Autonomy and Multiculturalism.Fabrizio Turoldo - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (4):542-549.
    The principle of autonomy, through various court rulings, gradually became part of medical practice and tradition in the second half of the 1800s, notably when the emergence of surgical anaesthesia began to raise serious questions regarding informed consent. In fact, surgical anaesthesia was initially used not only to avoid pain but also to combat patients’ resistance to operations.
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  • The Role of Philosophy in Global Bioethics.Sirkku K. Hellsten - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):185-194.
    Abstract:This article examines the relationship between philosophy and culture in global bioethics. First, it studies what is meant by the term “global” in global bioethics. Second, the author introduces four different types, or recognizable trends, in philosophical inquiry in bioethics today. The main argument is that, in order to make better sense of the complexity of the ethical questions and challenges we face today across the globe, we need to embrace the universal nature of self-critical and analytical philosophical analysis and (...)
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