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  1. Liberating sex, knowing desire: scientia sexualis and epistemic turning points in the history of sexuality.Howard H. Chiang - 2010 - History of the Human Sciences 23 (5):42-69.
    This study considers the role of epistemic turning points in the historiography of sexuality. Disentangling the historical complexity of scientia sexualis, I argue that the late 19th century and the mid-20th century constitute two critical epistemic junctures in the genealogy of sexual liberation, as the notion of free love slowly gave way to the idea of sexual freedom in modern western society. I also explore the value of the Foucauldian approach for the study of the history of sexuality in non-western (...)
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  • Birth of a brain disease: science, the state and addiction neuropolitics.Scott Vrecko - 2010 - History of the Human Sciences 23 (4):52-67.
    This article critically interrogates contemporary forms of addiction medicine that are portrayed by policy-makers as providing a ‘rational’ or politically neutral approach to dealing with drug use and related social problems. In particular, it examines the historical origins of the biological facts that are today understood to provide a foundation for contemporary understandings of addiction as a ‘disease of the brain’. Drawing upon classic and contemporary work on ‘styles of thought’, it documents how, in the period between the mid-1960s and (...)
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  • Styles of Knowledge Production in Colombia, 1850–1920.Mónica García & Stefan Pohl-Valero - 2016 - Science in Context 29 (3):347-377.
    ArgumentUsing the notion of styles of knowledge we refer to the ways diverse scientific communities claim to produce true knowledge, their understandings regarding the attitudes and values that scientists should have in order to grasp natural and social reality, and the practices and technologies developed within such styles. This paper analyzes scientific and medical enterprises that explored the relationship between environment, population, and society in Colombia between 1850 and 1920. We argue that similar styles of knowledge production were shared in (...)
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