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Switch to: References
Citations of:
The practice of political theory: Rorty and continental thought
New York: Columbia University Press (2018)
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In this paper, I discuss the importance of practices of disidentification and imagination for democratic progress and change. To this end, I bring together certain aspects of Stanley Cavell’s and Richard Rorty’s reflections on democracy, aesthetics, and morality with Jacques Rancière’s account of the importance of appearance for democratic participation. With Rancière, it can be shown that any public–political order always involves the possibility (and often the reality) of exclusion or oppression of those who “have no part” in the current (...) |
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Chris Voparil’s Reconstructing Pragmatism builds the best case to date that the neopragmatist philosopher Richard Rorty decisively and productively reshaped the lineage of pragmatist philosophy. In developing new directions for pragmatism, the book seeks to press past a number of recent debates. One such debate concerns the relative priority of experience and language as methodological starting points for pragmatist philosophy. While Voparil seeks to abandon this debate as outworn, this review argues that the issue of pragmatism’s methodological apparatus cannot be (...) |
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This article surveys recent work in pragmatism and political theory. In doing so, it shows both how recent work on pragmatism has secured the view that at its core is a set of arguments about the character of democracy – although the character of those arguments is open to debate and reimagination – and how pragmatist arguments have been reinterpreted and deployed to address contemporary concerns and approaches. This charts a terrain of live disagreements rather than settled opinion. |
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In the mid-1980s, Richard Rorty debated aspects of Jean-François Lyotard’s evolving theories of language and politics, embracing the latter’s critique of metanarratives as forms of metaphysics we should discard but rejecting Lyotard’s claims about the incommensurability of language games. Largely overlooked was the force of Lyotard’s critique of the transvaluation of knowledge in the emerging digital age, canvased in The Postmodern Condition. This article revisits the encounter between these thinkers to reconstruct the more central challenge that Lyotard’s theory posed to (...) |
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We are in the midst of a reevaluation of Richard Rorty’s pragmatism. The last few years have seen a spate of new books on Rorty. This year alone two critical anthologies already are out and two more are in preparation. A new volume of previously unpublished philosophical papers by Rorty will be released in a few months (see Rorty 2020). The intensification of interest since his passing in 2007 spans the globe and shows no signs of abating. Spurred in part (...) |
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Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. The (...) |
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In a symposium built around a critical reassessment by Nicholas Gaskill of Richard Rorty's pragmatism, this contribution examines the provocative question of whether Rorty's rhetoric hinders Rortian aims. When reconsidering him in company with “the philosophical wing of science studies” (Bruno Latour, Isabelle Stengers, and Donna Haraway), Gaskill finds that Rorty's persistent assumption of nature/culture and word/world dichotomies is politically dangerous and prevents his comprehending both distributed agency and the complexity of human entanglements with the nonhuman. Gaskill's Rorty lacks a (...) |
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Clayton Chin provides a helpful reconstruction of Rorty’s philosophy that aims to show its usefulness for political thought, while also shedding light on its relationships with Continental philosophy and on Rorty’s reading strategy employed in relation to some Continental thinkers. In relation to the first aim, Chin argues convincingly that Rorty’s primary contribution to political thought is located at the meta-theoretical level, by which he means the level at which questions may be asked about the nature and purpose of political (...) |
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