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  1. African relational ontology, personhood and immutability.Luis Cordeiro-Rodrigues - 2022 - South African Journal of Philosophy 41 (3):306-320.
    In the Western theist tradition, the conception of a person tends to be understood as an intrinsic property. Hence, the classification of someone as a person does not depend on relational aspects of that person. From this, Western theists often understand that their conception of God as a person does not clash with the idea of immutability. In this article, I challenge the idea that being a person and being immutable are compatible properties by using Afro-communitarian philosophy and, more specifically (...)
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  • Can Conversational Thinking serve as a suitable pedagogical approach for philosophy education in African schools?Jonathan O. Chimakonam & L. Uchenna Ogbonnaya - 2024 - Journal of Philosophy of Education 58 (2-3):361-377.
    This article investigates whether Conversational Thinking can suitably serve as a pedagogical approach for philosophy education in African schools (primary and secondary levels). We argue that there is a need to introduce and teach philosophy in schools in Africa. Additionally, we argue that it would be apropos to adopt a decolonial approach in developing such curricula, which, amongst others, could accommodate African approaches to philosophy. We contend that African homegrown frameworks, such as Conversational Thinking, can serve as appropriate decolonial strategies (...)
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