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Autonomy in the analects

Kim-Chong Chong

In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.), The moral circle and the self: Chinese and Western approaches. Chicago, Ill.: Open Court (2003)

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Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.details The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...) Download Export citation Bookmark 5 citations
The moral development in Stoic oikeiôsis and Wang Yang-ming’s ‘wan wu yi ti’.Jiangxia Yu - 2017 - Asian Philosophy 27 (2):150-173.details The Neo-Confucian notion of wan wu yi ti 万物一体 and Stoic oikeiôsis both come up with a motivational basis for the expansion of concern, but one of the toughest problems in them is how to elaborate on selfhood and self–other relation in moral development. This paper takes a comparative view of Hierocles’ fragments and a few other relevant Stoic texts and Wang Yang-ming’s Inquiry on the Great Learning, and argues that doing so helps eliminate some confusions concerning selfhood and self–other (...) Download Export citation Bookmark
Moral agency, autonomy, and heteronomy in early Confucian philosophy.Bongrae Seok - 2017 - Philosophy Compass 12 (12):e12460.details This paper discusses Confucian notions of moral autonomy and moral agency that do not follow strict and ideal notions of autonomy that one can find in many Western theories of moral philosophy. In Kantian deontology, for example, one's autonomy, specifically one's rational will to follow universal moral rules, is a necessary condition of moral agency and moral responsibility. In Confucian moral philosophy, however, this type of strict moral autonomy is rarely observed. A Confucian moral agent is often depicted as a (...) Download Export citation Bookmark 7 citations

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