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  1. Empathy and Psychopaths’ Inability to Grieve.Michael Cholbi - 2023 - Philosophy 98 (4):413-431.
    Psychopaths exhibit diminished ability to grieve. Here I address whether this inability can be explained by the trademark feature of psychopaths, namely, their diminished capacity for interpersonal empathy. I argue that this hypothesis turns out to be correct, but requires that we conceptualize empathy not merely as an ability to relate (emotionally and ethically) to other individuals but also as an ability to relate to past and present iterations of ourselves. This reconceptualization accords well with evidence regarding psychopaths’ intense focus (...)
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  • Ground Projects and the Joy of Living.Lucas Scripter - forthcoming - Human Affairs.
    Masahiro Morioka has introduced the concept of “the joy of life” as an element of his critique of prevailing tendencies toward comfort and the alleviation of suffering, which he calls “painless civilization.” I argue that this concept problematizes Bernard Williams’s idea of the “ground projects” that organize and imbue lives with meaning. In light of Morioka’s analysis, ground projects cannot be the exclusive or even primary carrier of meaning in life. Our various undertakings and pursuits may organize and orient life, (...)
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  • Prolonged grief as a disease?Ronja Lutz, Cornelia Eibauer & Andreas Frewer - 2022 - Ethik in der Medizin 34 (4):609-626.
    Definition of the problem The eleventh version of the International Classification of Diseases (ICD-11), which became effective in 2022, has raised a number of issues associated with medical ethics. Arguments In this context the paper explores the normative view of grief as a disease. ICD-11 contains the new diagnosis of “prolonged grief disorder” with a definition that fails to aid its clear distinction from the normal course of grief. The article discusses the philosophical and ethical implications of this diagnosis and (...)
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  • Remorse and the Ledger Theory of Meaning.Lucas Scripter - 2023 - Philosophy 98 (1):81–102.
    A common idea about assessing meaning in life is that one draws up a list of those various positive values that one has achieved and subtracts from it one's negative deeds in life. The resulting balance is the meaningfulness of one's existence. I call this the ledger theory. Drawing on the work of Raimond Gaita and Julian Barnes's novel The Sense of an Ending, I argue for a phenomenology of remorse that gives us reason to reject the ledger theory. Even (...)
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  • On Grief’s Ethical Task.Steven Gormley - 2023 - International Journal of Philosophical Studies 31 (5):613-632.
    The aim of this paper is to bring into view an ethical task that we face when grieving the loss of a loved one. That task is to see the independent reality of the lost other. I shall do so through a reading of C. S. Lewis’s A Grief Observed. I shall try to show that Lewis’s struggle to see the independent reality of his wife, Joy, provides an important, and troubling, insight into what it means for us to grieve (...)
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  • Replies to Garland, Ben-Ze'ev, Timmerman, and Beisecker.Michael Cholbi - 2022 - Journal of Philosophy of Emotion 4 (1):33-47.
    I respond here to commentators’ concerns about the scope of grief, further clarifying the role of practical identity in those whose deaths we grieve; elaborating my understanding of grief as egocentric; defending my own resolution of the paradox of grief against alternative resolutions proposed by my commentators; and substantiating the role of self-knowledge in the self-regarding duty to grieve.
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