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  1. Overbooking: Permissible when and only when scaled up.Roy Sorensen - 2024 - Philosophy and Phenomenological Research 108 (3):676-686.
    Bumped from a flight? Relax with this defense of the big business practice of deliberately promising more services than one will provide. On a small scale, over‐promising yields a toxic moral dilemma and a lie. At a large scale, the dilemma becomes dilute, and the lie completely disappears. Overbooking is honest because there is a sufficiently high probability of fulfilling each promise. Overbooking is socially beneficial because the promised resources are used more efficiently. There are fewer wasted seats on jumbo (...)
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  • Moral regret and moral feeling(s).Katherine Gasdaglis - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (4):424-452.
    1. Kantian moral theories have been criticized for their inability to make sense of the phenomenology and propriety of regret in the face of difficult moral choices. As Bernard Williams puts it, re...
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  • Moral Ambivalence: Relativism or Pluralism?Yong Li - 2019 - Acta Analytica 34 (4):473-491.
    When we disagree with each other at the beginning of a debate, we are confident that we are right and the other side is just wrong, 2017). But at the end of the debate, we could be persuaded that we are wrong and the other side is right. This happens a lot when we disagree on empirical or factual claims. However, when we disagree with each other on moral issues, it is quite rare that either side is persuaded. We could (...)
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  • Moral plurality, moral relativism and accommodation.Yong Li - 2019 - Asian Philosophy 29 (4):306-321.
    In this paper I will defend a version of pluralistic relativism. In the first section of this paper I will present my view of a functional morality by appealing to the moral diverse traditions in China. If each is indeed conceptually consistent and practically sufficient, then it seems to me that each is a functional morality. In the second section I explain the connection between moral plurality and the perception of moral ambivalence that our own moral beliefs might not be (...)
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