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  1. Liberal Feminism, from Law to Art: The Impact of Feminist Jurisprudence on Feminist Aesthetics.L. Ryan Musgrave - 2003 - Hypatia 18 (4):214-235.
    This essay explores how early approaches in feminist aesthetics drew on concepts honed in the field of feminist legal theory, especially conceptions of oppression and equality. I argue that by importing these feminist legal concepts, many early feminist accounts of how art is political depended largely on a distinctly liberal version of politics. I offer a critique of liberal feminist aesthetics, indicating ways recent work in the field also turns toward critical feminist aesthetics as an alternative.
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  • Cultural Sites of Critical Insight: Philosophy, Aesthetics, and African American and Native American Women’s Writings.Angela L. Cotten & Christa Davis Acampora (eds.) - 2012 - SUNY Press.
    Explores the interplay between artistic values and social, political, and moral concerns in writings by African American and Native American women.
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  • The Ethics of Care, Black Women and the Social Professions: Implications of a New Analysis.Mekada Graham - 2007 - Ethics and Social Welfare 1 (2):194-206.
    In recent years a growing body of literature on the ethics of care has made significant contributions to understanding the multiple dimensions of care. Feminist theories provide the resource for this interdisciplinary research in which there has been scant attention given to black women's approaches to moral deliberations and understandings of care. Although there are differing interests and diversity among black women, this article seeks to disrupt current frameworks surrounding the ethics of care and discusses a more relevant conceptual framework (...)
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  • Black activist mothering: A historical intersection of race, gender, and class.Katrina Bell Mcdonald - 1997 - Gender and Society 11 (6):773-795.
    The prevalence of poor health among young disadvantaged Black mothers and their children has prompted a revival of maternal activism among Black middle-class urban women. A study of the California-based “Birthing Project,” founded in 1988, reveals that such activism is best understood as a modern-day version of Black activist mothering practiced by African American clubwomen from the time of slavery to the early 1940s. This article demonstrates the legacy of “normative empathy” as a significant motivator for middle-class maternal activism and (...)
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  • Feminising race.Rajani Sudan - 1999 - Critical Review of International Social and Political Philosophy 2 (1):100-120.
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  • References.[author unknown] - 2012 - In Angela L. Cotten & Christa Davis Acampora, Cultural Sites of Critical Insight: Philosophy, Aesthetics, and African American and Native American Women’s Writings. SUNY Press. pp. 191-205.
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