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Distributing Death in Humanitarian Interventions

In Ryan Jenkins & Bradley Strawser (eds.), Who Should Die? The Ethics of Killing in War. New York: Oxford University Press (2017)

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  1. Reciprocity, Inequality, and Unsuccessful Rescues.Romy Eskens - 2024 - Utilitas 36 (1):64-82.
    Forced choices between rescuing imperilled persons are subject to a presumption of equality. Unless we can point to a morally relevant difference between these persons' imperilments, each should get an equal chance of rescue. Sometimes, this presumption is overturned. For example, when one imperilled person has wrongfully caused the forced choice, most think that this person (rather than an innocent person) should bear the harm. The converse scenario, in which a forced choice resulted from the supererogatory action of one of (...)
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  • Harming the Beneficiaries of Humanitarian Intervention.Linda Eggert - 2018 - Ethical Theory and Moral Practice 21 (5):1035-1050.
    This paper challenges one line of argument which has been advanced to justify imposing risks of collateral harm on prospective beneficiaries of armed humanitarian interventions. This argument - the ‘Beneficiary Principle’ - holds that non-liable individuals’ immunity to being harmed as a side effect of just armed humanitarian interventions may be diminished by their prospects of benefiting from the intervention. Against this, I defend the view that beneficiary status does not morally distinguish beneficiaries from other non-liable individuals in such a (...)
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