Switch to: References

Add citations

You must login to add citations.
  1. The deep structure of confucianism: A social psychological approach.Kwang-Kuo Hwang - 2001 - Asian Philosophy 11 (3):179 – 204.
    The deep structure of Confucianism is identified through structuralist analysis in order to provide a conceptual framework for conducting social psychological research in Chinese society. Through understanding and imitating the Way of Heaven (tiendao), Confucians constructed the Way of Humanity (rendao), which consists of two aspects; ethics for ordinary people and ethics for scholars. Ethics for ordinary people adopts the principle of Respecting the Superior for procedural justice and the principle of Favouring the Intimate for distributive justice; the person who (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  • Multi-dimensional approach to end-of-life care: The Welfare Model.Shin Wei Sim, Tze Ling Gwendoline Beatrice Soh & Lalit Kumar Radha Krishna - 2019 - Nursing Ethics 26 (7-8):1955-1967.
    Appropriate and balanced decision-making is sentinel to goal setting and the provision of appropriate clinical care that are attuned to preserving the best interests of the patient. Current family-led decision-making in family-centric societies such as those in Singapore and other countries in East Asia are believed to compromise these objectives in favor of protecting familial interests. Redressing these skewed clinical practices employing autonomy-based patient-centric approaches however have been found wanting in their failure to contend with wider sociocultural considerations that impact (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The structure of guanxi: Resolving problems of network assurance.Jack Barbalet - 2014 - Theory and Society 43 (1):51-69.
    Two widespread assumptions concerning networks, including guanxi networks, are that they function in terms of trust relations and that their structure is dyadic. This article subjects both assumptions to critical assessment and proposes alternative formulations. When the distinctions between trust and trustworthiness and between trust and assurance are made, then broader understandings of guanxi relationships emerge. The article shows that the assurance mechanism of guanxi is public exposure of transgressions against network norms, leading to the transgressor’s loss of face (mianzi). (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations