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  1. Decolonial realism: Ethics, politics and dialectics in Fanon and Dussel.George Ciccariello-Maher - 2014 - Contemporary Political Theory 13 (1):2-22.
    This article approaches contemporary European debates on the subject of realism through the lenses offered by two decolonial thinkers: Fanon and Dussel. Whereas both share with realism a fundamental emphasis on reality as the starting point for theory – an assumption shared by much decolonial thought – they nevertheless provide another layer of specificity in their consideration of the colonial condition, diagnosing a fundamental absence of reciprocity that dictates the course of decolonization as a transformation of reality. Reconsidering the debates (...)
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  • Fanon, Hegel, and the Problem of Reciprocity.Daniel Badenhorst - 2023 - Hegel Bulletin 44 (2):321-344.
    In this article I put forward an interpretation of what is at stake in Frantz Fanon's claim that there is a reciprocity at the basis of G. W. F Hegel's master-servant dialectic. I do this by staging a critique of the ‘shared-humanity’ interpretation of Fanon's claim. Fanon's problem, as this interpretation understands it, is that the master-servant dialectic describes a situation in which two human beings knowingly confront one another as such. Such a situation—because human-to-human confrontation is assumed—does not adequately (...)
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  • Surviving Recognition and Racial In/justice.Wendy S. Hesford - 2015 - Philosophy and Rhetoric 48 (4):536-560.
    Who does the state recognize as a lawful subject? The universal body of liberal legalism has historically been imagined as a specific kind of body: white, male, heterosexual, and propertied. Can we understand the recent appearance of state violence against black bodies on the public stage in terms of recognition? Sociopolitical recognition is tethered to a history of selective and differential visibility, which has positioned certain bodies as objects of recognition and granted others the power to confer recognition. Struggles for (...)
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