Tacitus' claim that history should inspire good deeds and deter bad ones should be taken seriously: his exempla are supposed to help his readers think through their own moral difficulties. This approach to history is found in historians with clear connections to Stoicism, and in Stoic philosophers like Seneca. It is no coincidence that Tacitus is particularly interested in the behavior of Stoics like Thrasea Paetus, Barea Soranus, and Seneca himself. They, and even non-Stoic characters like Epicharis and Petronius, exemplify (...) the behavior necessary if Roman freedom was to survive the monarchy. (shrink)

Although Strabo provides lengthy accounts of Troy and Rome in the Geography, the role of these cities in his geographical thinking has received little attention from scholars. This article argues that for Strabo, Rome and Troy serve as exemplars of the progression of human civilization from Homeric prehistory to the Augustan present. They are paradigmatic “rising” and “fallen” cities, through which the lifecycles of all cities in the oikoumenē can be understood. Moreover, in his treatment of the fall of Troy (...) and the rise of Rome, Strabo departs from his Augustan-era contemporaries by illustrating the historical interactions of each city with its respective region, rather than Rome’s purported Trojan origins. In describing Rome’s expansion into Latium and the post-Trojan War history of the Troad, Strabo emphasizes the mutability of urban landscapes through the destruction of existing cities and the creation of new ones – two processes in which Rome has played a significant role, and which continue to shape human settlement across the oikoumenē. (shrink)