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De Trinitate

In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. pp. 91--102 (2005)

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Olivi on Consciousness and Self-Knowledge: the Phenomenology, Metaphysics, and Epistemology of Mind's Reflexivity.Susan Brower-Toland - 2013 - Oxford Studies in Medieval Philosophy 1 (1).details The theory of mind that medieval philosophers inherit from Augustine is predicated on the thesis that the human mind is essentially self-reflexive. This paper examines Peter John Olivi's (1248-1298) distinctive development of this traditional Augustinian thesis. The aim of the paper is three-fold. The first is to establish that Olivi's theory of reflexive awareness amounts to a theory of phenomenal consciousness. The second is to show that, despite appearances, Olivi rejects a higher-order analysis of consciousness in favor of a same-order (...) Download Export citation Bookmark 5 citations
Re-Evaluating Augustinian Fatalism through the Eastern and Western Distinction between God's Essence and Energies.Stephen John Plecnik - unknowndetails In this dissertation, I will examine the problem of theological fatalism in St. Augustine and, specifically, whether or not Augustine was philosophically justified in his belief that his views on divine grace and human freedom could be harmonized. As is well-known, beginning with his second response To Simplician (ca. 396) and continuing through his works against the semi-Pelagians (ca. 426-429), Augustine espoused the Pauline doctrine of all-inclusive grace: that the fallen will’s ability to accomplish the good is totally a function (...) Download Export citation Bookmark
Perception in Augustine's De Trinitate 11: A Non-Trinitarian Analysis.Susan Brower-Toland - 2020 - Oxford Studies in Medieval Philosophy 8:41-78.details In this paper, I explore Augustine’s account of sense cognition in book 11 of De Trinitate. His discussion in this context focuses on two types of sensory state—what he calls “outer vision” and “inner vision,” respectively. His analysis of both types of state is designed to show that cognitive acts involving external and internal sense faculties are susceptible of a kind of trinitarian analysis. A common way to read De Trin. 11, is to interpret Augustine’s account of “outer” vision as (...) Download Export citation Bookmark 1 citation
Spirit Christology and trinity in the theology of David Coffey.Declan J. O’Byrne - 2009 - Dissertation, Dublin City Universitydetails Spirit Christology has emerged as an important focus in recent theology. It offers new perspectives on christology and pneumatology. Can these new perspectives lead to advances in trinitarian theology itself? The classical theologies o f both East and West tended to express great reserve about moving too easily from the economy o f salvation to ideas about God in se. In the 20th century, Karl Rahner’s axiom that the “economic” Trinity is the “immanent” Trinity and vice versa helped lead to (...) Download Export citation Bookmark
Animal consciousness : Peter Olivi on cognitive functions of the sensitive soul.Juhana Toivanen - 2009 - Dissertation, details Download Export citation Bookmark 3 citations

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