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  1. Narrative, Self-Realization, and the Shape of a Life.Samuel Clark - 2018 - Ethical Theory and Moral Practice 21 (2):371-385.
    Velleman, MacIntyre, and others have argued for the compositional view that lives can be other than equally good for the person who lives them even though they contain all and only the same moments, and that this is explained by their narrative structure. I argue instead for explanation by self-realization, partly by interpreting Siegfried Sassoon’s exemplary life-narrative. I decide between the two explanations by distinguishing the various features of the radial concept of narrative, and showing, for each, either that self-realization (...)
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  • (1 other version)Good Work.Samuel Clark - 2015 - Journal of Applied Philosophy 34 (1):61-73.
    Work is on one side a central arena of self-making, self-understanding, and self-development, and on the other a deep threat to our flourishing. My question is: what kind of work is good for human beings, and what kind bad? I first characterise work as necessary productive activity. My answer to my question then develops a perfectionist account of the human good: the good is the full development and expression of human potentials and capacities; this development and expression happens over a (...)
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  • John Stuart mill.Fred Wilson - 2008 - Stanford Encyclopedia of Philosophy.
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  • Under the Mountain: Basic Training, Individuality, and Comradeship.Samuel Clark - 2013 - Res Publica 19 (1):67-79.
    This paper addresses questions of friendship and political community by investigating a particular complex case, comradeship in the life of the soldier. Close attention to soldiers’ accounts of their own lives, successes and failures shows that the relationship of friendship to comradeship, and of both to the success of the soldier’s individual and communal life, is complex and tense. I focus on autobiographical accounts of basic training in order to describe, and to explore the tensions between, two positions: (1) Becoming (...)
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