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  1. Is responsibility essentially impossible?Susan L. Hurley - 2000 - Philosophical Studies 99 (2):229-268.
    Part 1 reviews the general question of when elimination of an entity orproperty is warranted, as opposed to revision of our view of it. Theconnections of this issue with the distinction between context-drivenand theory-driven accounts of reference and essence are probed.Context-driven accounts tend to be less hospitable to eliminativism thantheory-driven accounts, but this tendency should not be overstated.However, since both types of account give essences explanatory depth,eliminativist claims associated with supposed impossible essences areproblematic on both types of account.Part 2 applies (...)
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  • Perception and action: Alternative views.Susan Hurley - 2001 - Synthese 129 (1):3-40.
    A traditional view of perception and action makestwo assumptions: that the causal flow betweenperception and action is primarily linear or one-way,and that they are merely instrumentally related toeach other, so that each is a means to the other.Either or both of these assumptions can be rejected. Behaviorism rejects the instrumental but not theone-way aspect of the traditional view, thus leavingitself open to charges of verificationism. Ecologicalviews reject the one-way aspect but not theinstrumental aspect of the traditional view, so thatperception and (...)
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  • The causal and explanatory role of information stored in connectionist networks.Daniel M. Haybron - 2000 - Minds and Machines 10 (3):361-380.
    In this paper I defend the propriety of explaining the behavior of distributed connectionist networks by appeal to selected data stored therein. In particular, I argue that if there is a problem with such explanations, it is a consequence of the fact that information storage in networks is superpositional, and not because it is distributed. I then develop a ``proto-account'''' of causation for networks, based on an account of Andy Clark''s, that shows even superpositionality does not undermine information-based explanation. Finally, (...)
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