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The Meaning of Participation in St. Thomas

W. Norris Clarke

Proceedings of the American Catholic Philosophical Association 26:147-157 (1952)

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Ustrojstvo stvorenog bica u De enteu Tome Akvinskog.Predrag Milidrag - 2019 - Akademska Knjiga.details Autor ukazuje na temeljne ideje i teme po kojima će Tomina misao ostati prepoznatljiva u povijesti filozofije: princip aktualizacije, bivstvovanje kao „aktualnost svih akata i savršenost svih savršenstava”, princip individuacije, jedinstvo supstancijalne forme, vrste apstrakcije, odbacivanje univerzalnog hilemorfizma, realna kompozicija (stvarna razlika), „ipsum esse subsistens, esse commune”, umska bića, dokaz za postojanje Boga, itd. … Objavom ove knjige ovo će jezično područje biti iznimno obogaćeno uvidom u relevantnu filozofijsku tematiku u odnosu na pitanje tumačenja Tomina djela, a koje je od (...) Download Export citation Bookmark
Aquinas and ontotheology again.Joseph G. Trabbic - 2016 - International Journal of Philosophy and Theology 77 (1-2):45-61.details ABSTRACTA number of contemporary authors have argued that Aquinas’s understanding of God is ontotheological. In this paper, I consider the charge as it is formulated by Kevin Hart in his influential book The Trespass of the Sign: Deconstruction, Theology, and Philosophy. Hart claims that three features of Aquinas’s approach to the divine make it ontotheological, namely that it privileges positive theology over negative theology, regards God as the ‘highest value’, and takes God to be the essence of beings. I argue (...) Download Export citation Bookmark
Metaphysics: the creation of hierarchy.Adrian Pabst - 2012 - Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..details "This book does nothing less than to set new standards in combining philosophical with political theology. Download Export citation Bookmark
Thomas Aquinas on the Apprehension of Being: The Role of Judgement in Light of Thirteenth-Century Semantics.Rosa Vargas Della Casa - unknowndetails Aquinas’ famous comments in his early Scriptum on the Sentences (In I Sent., d. 38, q. 1, a. 3) regarding the intellect’s apprehension of essence and esse have traditionally been interpreted as grounding Aquinas’ doctrine on the judgment of esse. For Aquinas, it appears, what the intellect apprehends in a simple concept is essence. Since esse, for him, is not an essence, it cannot, on the received view, be the object of conceptualization. Therefore, esse is grasped by the intellect only (...) Download Export citation Bookmark 1 citation

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