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Theodor W. Adorno: one last genius

Cambridge: Belknap Press of Harvard University Press (2008)

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  1. (1 other version)Introduction to ‘Theodor W. Adorno on Marx and the Basic Concepts of Sociological Theory. From a Seminar Transcript in the Summer Semester of 1962’.Chris O’Kane - 2018 - Historical Materialism 26 (1):137-153.
    This introduction outlines the importance that Hans-Georg Backhaus’s transcript of Adorno’s 1962 seminar on ‘Marx and the Basic Concepts of Sociological Theory’ has for shedding light on the relationship between Adorno’s critical theory and the critique of political economy. PartIsignals the importance of the seminar by assaying the Anglophone scholarship on Adorno. PartIIcontextualises the seminar in the development of his thought. PartsIIIandIVfocus on what the transcript tells us about Adorno’s interpretation of Marx and the importance this interpretation held for Adorno’s (...)
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  • Language in Ernst Bloch’s Speculative Materialism: A Reading of Anacoluthon.Nathaniel Jerzy Philip Barron - 2017 - Dissertation, University of Central Lancashire
    My thesis reads Ernst Bloch’s materialist ontology with the aim of producing a utopian perspective on language’s materiality. As my Introduction outlines, set against the backdrop of a contemporary renewal in speculative philosophy, the present context is marked by a twofold limitation: (1) the perdurant marginalisation of Bloch’s form of utopian speculation, serving to couch contemporary materialism in thoroughly un-prospective tendencies; and (2), a relative failure of contemporary speculative philosophy to reflect on language, a failure attributable to the long drawn-out (...)
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  • (3 other versions)Theodor W. Adorno.Lambert Zuidervaart - 2008 - Stanford Encyclopedia of Philosophy.
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  • Theodor W. Adorno’s homecoming.Esperança Bielsa - 2016 - European Journal of Social Theory 19 (3):374-390.
    Theodor Adorno has often been portrayed as the prototypical example of the permanent exile, even though, after living fifteen years in Britain and the US, he returned to Germany in 1949 and spent the last twenty years of his life there. This article traces Adorno’s reflections on his homecoming and analyses how his experiences of exile and return shaped his mature thought. Conceiving homecoming not simply as a return to one’s origins but as a continuation of a radical experience of (...)
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  • Dialéctica de la pobreza de la experiencia.María Jou García - 2018 - Revista de Filosofía 43 (1):103-120.
    Partiendo de la recurrencia del motivo de la pobreza de la experiencia en el marco de la Teoría crítica y su entorno más afín, nos proponemos tematizar la equivocidad que presenta el mismo mediante la delimitación de sus diferentes sentidos en Adorno, Horkheimer y Benjamin. Ello nos permitirá dejar esbozadas las líneas generales de una problemática que, a nuestro entender, es producto de cierta complementariedad pero a la vez tensión entre dichos sentidos.
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  • Adorno apropiándose de Freud: la crítica del concepto de «inconsciente» en la tesis de 1927.Mateu Cabot Ramis - 2018 - Daimon: Revista Internacional de Filosofía 73:55.
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  • (3 other versions)Theodor W. Adorno.L. Zuidevaart - forthcoming - Stanford Encyclopedia of Philosophy.
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  • (1 other version)Adorno resignation? praxis and politics in theodor W. adorno’s late critical theory.Amaro Fleck - 2017 - Kriterion: Journal of Philosophy 58 (138):467-490.
    Resumo A teoria crítica tardia de Theodor W. Adorno é considerada por muitos como quietista e resignada. O presente artigo busca questionar tal veredito por meio de uma análise tanto do diagnóstico de época, feito pelo autor, quanto da relação entre teoria e práxis delineada nas obras do período tardio do pensador frankfurtiano. Sugere-se que, em vez de resignada, a teoria crítica de Adorno está engajada seja nos processos de resistência à barbárie latente, seja nas melhorias pontuais que poderiam ser (...)
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  • Adorno's tragic vision.Markku Nivalainen - 2018 - Dissertation, University of Jyväskylä
    This dissertation deals with the tragic vision that motivates certain key aspects of Theodor W. Adorno’s philosophy. While in the formative early work, the Dialectic of Enlightenment, co-written with Max Horkheimer, the tragic views are clear, in later works, such as the Aesthetic Theory and the Negative Dialectics, they are only implicit. The study reconstructs the tragic vision found in the Dialectic of Enlightenment and uses it as a key to understand Adorno’s mature philosophy. A tragic vision is born when (...)
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  • “Ser devorado no duele”. Th. W. Adorno y la experiencia americana.Jordi Maiso - 2009 - Arbor 185 (739):963-975.
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  • Forum: Intellectual history in and of the federal republic of germany*: A. Dirk Moses.A. Dirk Moses - 2012 - Modern Intellectual History 9 (3):625-639.
    What can one say about the state of the art in the Federal Republic? A number of aspects are discernible, not only in the practices and various traditions of intellectual history there, but also in its politics: the stark dichotomy between Marxists and anti-Marxists; the ever-present metahistorical question of which discipline, field, or method would set the political agenda; and the position of Jewish émigrés. These issues raise still more basic ones: how to understand the Nazi experience, which remained living (...)
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  • Book Review: Theodor W. Adorno History and Freedom: Lectures 1964-1965 Edited by Rolf Tiedemann, translated by Rodney Livingstone. Cambridge, UK: Polity Press, 2006. 368 pp., $79.95 (cloth), $26.95 (paper). [REVIEW]Allan Megill - 2010 - Philosophy of the Social Sciences 40 (2):340-342.
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  • Critical theory and international relations: Knowledge, power and practice.Stephen Hobden - 2023 - Manchester University Press.
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