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  1. Philosophy as anti-religion in the work of Alain Badiou.Justin Clemens & Jon Roffe - 2008 - Sophia 47 (3):345-358.
    The Heideggerian rupture in the history of philosophy in the name of a phenomenological and poetic ontology has provided an opening which many of the key figures in twentieth century continental thought have exploited. However, this opening was marked by Heidegger himself as an ambiguous one, insofar as metaphysics was perhaps integrally ‘onto-theology,’ that is, ultimately continuous with the world-historical capture of the thought of being. This piece argues that the philosophy of Alain Badiou, which departs from the recognition that (...)
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  • Encountering drawing.Nuala Gregory - 2017 - Educational Philosophy and Theory 49 (13):1236-1245.
    This article divides into two roughly equal parts, both of which aim to address the act rather than the art of drawing. The second part focuses on a theoretical discussion of drawing. The first bears on a number of themes including the role of drawing in colonial history, drawing and data collection, and drawing and memory. It begins by describing an episode that unfolded as an encounter between two worlds, and two ages—an episode whose meaning and effects are still controversial (...)
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  • A Bibliography of Work on and by Alain Badiou in English.Paul Ashton - 2006 - Cosmos and History : The Journal of Natural and Social Philosophy 2 (1-2):313-326.
    pThis bibliography presents a complete list of the work on and by Badiou currently available in English. The bibliography separates the works by Badiou, from the lsquo;Commentaries on Badioursquo;s Workrsquo;./p.
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  • Between the Science of the Sensible and the Philosophy of Art: finitude in alain badiou's inaesthetics.Robert S. Lehman - 2010 - Angelaki 15 (2):171-185.
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  • The End of the Monarchy of Sex.Benjamin Noys - 2008 - Theory, Culture and Society 25 (5):104-122.
    The hegemonic form of contemporary queer theory is dependent on a model of desire as autonomous and deregulated, derived from post-'68 French theory and particularly the work of Michel Foucault. Such a model is at risk of finding itself in congruence with a deregulated post-Fordist capitalism that recuperates supposedly dissident sexual identities. This article returns to the work of Foucault to identify a largely unacknowledged tendency in his work that contests the valorization of sexuality and calls for an `end of (...)
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