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  1. Touching, unbelonging, and the absence of affect.Ranjana Khanna - 2012 - Feminist Theory 13 (2):213-232.
    This article argues that psychoanalytic notions of affect – including ideas of anxiety and melancholia, as well as deconstructive concepts of auto-affection – offer a feminist ethico-politics and a notion of affect as interface. Beyond the confines of the experiential and the positivist, both psychoanalysis and deconstruction provide insights into affect as a technology that understands the subject as porous. I consider works by Derek Jarman and Shirin Neshat to demonstrate the importance of the ethico-politics of affect as interface in (...)
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  • Nature Trouble: Ancient Physis and Queer Performativity.Emanuela Bianchi - 2019 - In Emanuela Bianchi, Sara Brill & Brooke Holmes (eds.), Antiquities Beyond Humanism. Oxford, United Kingdom: Oxford University Press. pp. 211-238.
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  • Digital Desire in the Daydream Machine.Randal Doane - 2006 - Sociological Theory 24 (2):150 - 169.
    This article analyzes the sociality of illegal file sharing as one domain of teletechnology, using poststructural theory to conceptualize the file-sharing setting. It reveals the assumptions about file sharing in popular media, and demonstrates how the persistence of illegal file sharing across racial, economic, and status lines might be attributed to psychological and neurophysiological causes. To conclude, I consider the implications of poststructuralism for extension and synthesis in future social theory.
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  • Affect.Couze Venn & Lisa Blackman - 2010 - Body and Society 16 (1):7-28.
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  • Homosexuality and hypermasculinity in the public discourse of the Russian Orthodox Church: an affect theoretical approach.Heleen Zorgdrager - 2013 - International Journal of Philosophy and Theology 74 (3):214-239.
    Since the late 1990s, the Russian Orthodox Church and several mainline Western Protestant churches have been at odds over homosexuality to such an extent that it has turned into a church-dividing issue. This article aims to find new openings for the ecumenical dialogue by examining how the ROC’s negative attitude toward same-sex relations has been influenced by cultural and historic factors. The analysis focuses on the affective dimension of the ROC’s discourse on homosexuality in important social documents and public speeches. (...)
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  • Affective Pedagogies, Equine-assisted Experiments and Posthuman Leadership.Sverre Raffnsøe & Dorthe Staunæs - 2019 - Body and Society 25 (1):57-89.
    Responding to Guattari’s call for a ‘mutation of mentality’, the article explores unconventional horse-assisted leadership learning as promising ways of embodied learning to be affected and response-able. By drawing on and continuing the work of Guattari and posthuman feminist scholars, we aim to show that studying the affective pedagogics of opening up the senses and learning to be affected is of vital importance. We analyse a posthuman auto-ethnography of developing capabilities to live and breathe together that allow us to relate (...)
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  • Final Fantasies: Virtual Women's Bodies.Laura Fantone - 2003 - Feminist Theory 4 (1):51-72.
    In the last decades videogames have become very popular. In this article I argue that they establish a new relationship between bodies and identities. In videogames, the storylines are based on a mixture of other types of media fiction, where women's bodies are overrepresented and stereotypical, because of the market logic underlying these new media productions, which target a wide audience. Nevertheless, videogames' interactivity shapes new experiences of acting through other bodies. The erotic gaze on virtual bodies is shaped by (...)
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  • Presentation fever and podium affects.Yasmin Gunaratnam - 2021 - Feminist Theory 22 (4):497-517.
    In this article, I flesh out and crip the bodily experience and institutional terrain of academic feminist presentation, so as to socialise the increasing privatising of experience in the neoliberal academy. As a means of staging feminism, presenting is a vital part of the academic habitus, yet it is an experience and practice that is problematic for intersectional feminisms. Without critical examination, the reproduction of power and claims to power in feminist events are mystified. My aim is to contribute to (...)
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