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Codes of ethics and the professions

Victoria, Australia: Melbourne University Press (1996)

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  1. Coding ethical behaviour: The challenges of biological weapons.Brian Rappert - 2003 - Science and Engineering Ethics 9 (4):453-470.
    Since 11 September 2001 and the anthrax attacks that followed in the US, public and policy concerns about the security threats posed by biological weapons have increased significantly. With this has come an expansion of those activities in civil society deemed as potential sites for applying security controls. This paper examines the assumptions and implications of national and international efforts in one such area: how a balance or integration can take place between security and openness in civilian biomedical research through (...)
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  • Tensions between the Prescriptive and Descriptive Ethics of Psychologists.Olga Voskuijl & Arne Evers - 2007 - Journal of Business Ethics 72 (3):279-291.
    Ethical guidelines for psychologists are meant to stimulate and help psychologists to act appropriately with respect to clients, colleagues, and other individuals involved in their professional relations. This paper focuses on the similarity of codes of ethics of psychologists in European countries in general, and on specific ethical dilemmas in the area of work and organizations in particular. First, an overview is given of the development of ethical guidelines in Europe and the USA. Second, the results are presented of a (...)
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  • Whistleblowers in Organisations: Prophets at Work? [REVIEW]Stephanos Avakian & Joanne Roberts - 2012 - Journal of Business Ethics 110 (1):71-84.
    This article argues that the study of biblical prophets offers a profound contribution to understanding the experience, role and attributes of whistleblowers. Little is known in the literature about the moral triggers that lead individuals to blow the whistle in organisations or why whistleblowers may show persistence against the harshness experienced as a result of their actions. This article argues that our understanding of the whistleblower’s work is highly informed by appreciating how moral values and norms are exercised by prophets (...)
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